NJK, wasn't there something about human beings being created, which were different from all other prior creation being created, in the likeness of God?

The Lord has given me a view of other worlds....to a place that was bright and glorious.... The inhabitants of the place were of all sizes; they were noble, majestic, and lovely. They bore the express image of Jesus, and their countenances beamed with holy joy, expressive of the freedom and happiness of the place. I asked one of them why they were so much more lovely than those on the earth. The reply was, "We have lived in strict obedience to the commandments of God, and have not fallen by disobedience, like those on the earth."

God's government included not only the inhabitants of Heaven, but of all the worlds that he had created; and Satan thought that if he could carry the angels of Heaven with him in rebellion, he could carry also the other worlds. {GC88 497.1}

In sparing the life of the first murderer, God presented before the whole universe a lesson bearing upon the great controversy. . . . It was His purpose, not merely to put down the rebellion, but to demonstrate to all the universe the nature of rebellion. . . .The holy inhabitants of other worlds were watching with the deepest interest the events taking place on the earth. . . . {LDE 30.1}

God carries with Him the sympathy and approval of the whole universe as step by step His great plan advances to its complete fulfillment.--PP 78, 79 (1890). {LDE 30.2}

The act of Christ in dying for the salvation of man would not only make heaven accessible to men, but before all the universe it would justify God and His son in their dealing with the rebellion of Satan.--PP 68, 69 (1890). {LDE 30.3}

The whole universe is watching with inexpressible interest the closing scenes of the great controversy between good and evil.--PK 148 (c. 1914). {LDE 30.4}

Our little world is the lesson book of the universe.--DA 19 (1898). {LDE 31.1}

The inhabitants of Heaven and of other worlds, being unprepared to comprehend the nature or consequences of sin, could not then have seen the justice and mercy of God in the destruction of Satan. Had he been immediately blotted from existence, they would have served God from fear, rather than from love. The influence of the deceiver would not have been fully destroyed, nor would the spirit of rebellion have been utterly eradicated. Evil must be permitted to come to maturity. For the good of the entire universe through ceaseless ages, Satan must more fully develop his principles, that his charges against the divine government might be seen in their true light by all created beings, that the justice and mercy of God and the immutability of his law might forever be placed beyond all question. {GC88 498.3}

The purpose and plan of grace existed from all eternity. Before the foundation of the world it was according to the determinate counsel of God that man should be created, endowed with power to do the divine will. But the defection of man, with all its consequences, was not hidden from the Omnipotent, and yet it did not deter him from carrying out his eternal purpose; for the Lord would establish his throne in righteousness. God knows the end from the beginning; "known unto God are all his works from the beginning of the world." Therefore redemption was not an afterthought--a plan formulated after the fall of Adam--but an eternal purpose to be wrought out for the blessing not only of this atom of a world but for the good of all the worlds which God has created. {ST, April 25, 1892 par. 1}

The purpose and plan of grace existed from all eternity. Before the foundation of the world it was according to the determinate counsel of God that man should be created and endowed with power to do the divine will. The fall of man, with all its consequences, was not hidden from the Omnipotent. Redemption was not an after thought, a plan formulated after the fall of Adam, but an eternal purpose, suffered to be wrought out for the blessing, not only of this atom of a world, but for the good of all the worlds that God had created. {ST, February 13, 1893 par. 3}

The severity of the conflict through which Christ passed was proportionate to the vastness of the interests involved in His success or failure. It was not merely the interests of one world that were at stake. This earth was the battle-field, but all the worlds that God has created would be affected by the result of the conflict. {ST, August 27, 1902 par. 7}

Man was created a free moral agent. Like the inhabitants of all other worlds, he must be subjected to the test of obedience; but he is never brought into such a position that yielding to evil becomes a matter of necessity. No temptation or trial is permitted to come to him which he is unable to resist. God made such ample provision that man need never have been defeated in the conflict with Satan. {FLB 82.2}

Our little world, under the curse of sin the one dark blot in His glorious creation, will be honored above all other worlds in the universe of God. {DA 26.3}

The Lord has given me a view of other worlds. Wings were given me, and an angel attended me from the city to a place that was bright and glorious. The grass of the place was living green, and the birds there warbled a sweet song. The inhabitants of the place were of all sizes; they were noble, majestic, and lovely. They bore the express image of Jesus, and their countenances beamed with holy joy, expressive of the freedom and happiness of the place. I asked one of them why they were so much more lovely than those on the earth. The reply was, "We have lived in strict obedience to the commandments of God, and have not fallen by disobedience, like those on the earth." Then I saw two trees, one looked much like the tree of life in the city. The fruit of both looked beautiful, but of one they could not eat. They had power to eat of both, but were forbidden to eat of one. Then my attending angel said to me, "None in this place have tasted of the forbidden tree; but if they should eat, they would fall." Then I was taken to a world which had seven moons. There I saw good old Enoch, who had been translated. On his right arm he bore a glorious palm, and on each leaf was written "Victory." Around his head was a dazzling white wreath, and leaves on the wreath, and in the middle of each leaf was written "Purity," and around the wreath were stones of various colors, that shone brighter than the stars, and cast a reflection upon the letters and magnified them. On the back part of his head was a bow that confined the wreath, and upon the bow was written "Holiness." Above the wreath was a lovely crown that shone brighter than the sun. I asked him if this was the place he was taken to from the earth. He said, "It is not; the city is my home, and I have come to visit this place." He moved about the place as if perfectly at home. I begged of my attending angel to let me remain in that place. I could not bear the thought of coming back to this dark world again. Then the angel said, "You must go back, and if you are faithful, you, with the 144,000, shall have the privilege of visiting all the worlds and viewing the handiwork of God." {EW 39.3}

SOP Quotes:
The purpose and plan of grace existed from all eternity. Before the foundation of the world it was according to the determinate counsel of God that man should be created, endowed with power to do the divine will. But the defection of man, with all its consequences, was not hidden from the Omnipotent, and yet it did not deter him from carrying out his eternal purpose; for the Lord would establish his throne in righteousness. God knows the end from the beginning; "known unto God are all his works from the beginning of the world." Therefore redemption was not an afterthought--a plan formulated after the fall of Adam--but an eternal purpose to be wrought out for the blessing not only of this atom of a world but for the good of all the worlds which God has created. {ST, April 25, 1892 par. 1}

The purpose and plan of grace existed from all eternity. Before the foundation of the world it was according to the determinate counsel of God that man should be created and endowed with power to do the divine will. The fall of man, with all its consequences, was not hidden from the Omnipotent. Redemption was not an after thought, a plan formulated after the fall of Adam, but an eternal purpose, suffered to be wrought out for the blessing, not only of this atom of a world, but for the good of all the worlds that God had created. {ST, February 13, 1893 par. 3}

The plan of salvation had been laid before the creation of the earth; for Christ is "the Lamb slain from the foundation of the world" (Revelation 13:8)

All who dwell on the earth will worship him, those whose name has not been written in the book of life of the Lamb, who has (typologically) been slain away from/since (Greek = “apo”) [and not ‘before (Gr. “pro”)] the foundation of the world. (I.e., since the Fall, which was probably very close to “the foundation” of the world )

And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.

Sorrow filled heaven, as it was realized that man was lost, and that world which God had created was to be filled with mortals doomed to misery, sickness, and death, and there was no way of escape for the offender. The whole family of Adam must die. I saw the lovely Jesus and beheld an expression of sympathy and sorrow upon His countenance. Soon I saw Him approach the exceeding bright light which enshrouded the Father. Said my accompanying angel, He is in close converse with His Father. The anxiety of the angels seemed to be intense while Jesus was communing with His Father. Three times He was shut in by the glorious light about the Father, and the third time He came from the Father, His person could be seen. His countenance was calm, free from all perplexity and doubt, and shone with benevolence and loveliness, such as words cannot express. He then made known to the angelic host that a way of escape had been made for lost man. He told them that He had been pleading with His Father, and had offered to give His life a ransom, to take the sentence of death upon Himself, that through Him man might find pardon; that through the merits of His blood, and obedience to the law of God, they could have the favor of God, and be brought into the beautiful garden, and eat of the fruit of the tree of life.

. . . her reading and manifest misunderstanding of Rev 13:8 (KJV)

I see harmony in her statements above.

The plan of salvation has existed from all eternity.

God knew with absolute certainty men and angels would fall and that men would require redemption.

In the case of angels "no provision had been made to save those who should venture to transgress His law (SR 18)."...

...They had passed that point of being able to sin and repent.

A plan could exist as a possibility of man's fall, but it doesn't require God to know with absolute certainty.

I make plans according to if this happens, or if that happens, or if some other thing happens. Plan A, B, C. That doesn't mean I know which of the three will happen nor if any will happen, but it means I am prepared if those three do happen. Don't you make similar plans?