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Re: The Law and Gods Character [Re: Tom] #116851
07/30/09 01:46 AM
07/30/09 01:46 AM
Mountain Man  Offline
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Joined: Oct 2000
Posts: 22,256
Southwest USA
Originally Posted By: Tom
Just a snippet about the P.S. regarding what it says about God's character. Jesus told a parable regarding Lazarus and the Rich Man which involved the soul continuing to be conscious after death. Jesus told this parable because his hearers believed this erroneous idea, and He wanted to teach them another truth.

What do you think it says about God's character that He would teach a parable based on a faulty concept such as this? (i.e., that involved consciousness after death)

There will indeed be consciousness after death. But, what does it say about God's character that Jesus would employ a well known parable to teach the truth about embracing the truth now? I believe it goes to show God is willing to meet people where they are.

Now, is this what God was doing when He commanded Moses and the COI to stone sinners to death? Did He command it because it's what they expected of Him and HE didn't want to disappoint them or to alienate them? Of course not! God never sets aside the truth to win friends and influence people or to avoid being rejected.

Re: The Law and Gods Character [Re: teresaq] #116852
07/30/09 01:55 AM
07/30/09 01:55 AM
Mountain Man  Offline
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Originally Posted By: teresaq
t: so satan was saying that, first angels and then men, could determine if killing was necessary, for example, (which would include the thoughts and feelings that precede the actual physical act)?

so instead of taking Gods word that no one was ever to kill, which again would include the thoughts and feelings that lead up to the acts themselves, angels first, then men, would be the judges of whether it was necessary?

or was satan saying that without the "law" first angels, then men would automatically do right and needed no guidelines?

M: PS - If God meant, "No one was ever to kill" (your words), why, then, did He command Moses and the COI to stone sinners to death? And, what does it tell us about God's law and character?

t: im not seeing the tie-in with satans accusations against the law and God. could you help out a dense person here? wave

Dense? No way! Stickler? Absolutely!!!

Perhaps you overlooked the bulk of my response to your questions or maybe you didn't recognize your questions because I reworded them ever so slightly. Here's what I posted above:

Originally Posted By: Mountain Man
1. Was Satan saying men and angels alike could determine if killing, for example, was necessary (which would include the thoughts and feelings that precede the actual physical act)?

Yes. See quote below.

2. Was Satan saying instead of taking God's word that no one was ever to kill, which again would include the thoughts and feelings that lead up to the acts themselves, that men and angels alike would be the judges of whether it was necessary?

Yes. See quote below.

3. Was Satan saying that without the "law" men and angels alike would automatically do right and needed no guidelines?

Yes. See quote below.

"As Satan had done in heaven, so he did on earth,--declared God's government unjust, the restrictions of His law unnecessary, and bade men, as he had angels, to throw aside the yoke and let the dictates of their own nature be their only guide and law." (Quoted above by you)

Also, please note that "No one was ever to kill" are your words. I was merely responding to them in point 2 and in my PS.

Re: The Law and Gods Character [Re: Mountain Man] #116862
07/30/09 11:14 AM
07/30/09 11:14 AM
Tom  Offline
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Posts: 14,795
Lawrence, Kansas
Quote:
M: PS - If God meant, "No one was ever to kill" (your words), why, then, did He command Moses and the COI to stone sinners to death? And, what does it tell us about God's law and character?

t: im not seeing the tie-in with satans accusations against the law and God. could you help out a dense person here?


MM, you asked the question:

Quote:
If God meant, "No one was ever to kill" (your words), why, then, did He command Moses and the COI to stone sinners to death?


I believe what teresa is saying is that she doesn't understand why you are asking this question. You asked an "if ... then" question, which implies that the second part of the question depends upon the first part; that is, the "then" depends on the "if". She's asking you what the connection is, expecting that your question has something to do with her question in regards to Satan's accusations against the law. At least, this is what I am understanding her to be asking.


Those who wait for the Bridegroom's coming are to say to the people, "Behold your God." The last rays of merciful light, the last message of mercy to be given to the world, is a revelation of His character of love.
Re: The Law and Gods Character [Re: Tom] #116863
07/30/09 11:18 AM
07/30/09 11:18 AM
Tom  Offline
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Joined: Aug 2004
Posts: 14,795
Lawrence, Kansas
MM, I have a general question. Is it your view that God desires that anyone who broke any law be killed? I'm not speaking about the actual situation with Israel, but just a hypothetical question. God sets up a kingdom, with some number of subjects who will do just what he wants. Do you believe that God would have the righteous ones kill all the unrighteous ones?


Those who wait for the Bridegroom's coming are to say to the people, "Behold your God." The last rays of merciful light, the last message of mercy to be given to the world, is a revelation of His character of love.
Re: The Law and Gods Character [Re: Tom] #116880
07/30/09 05:09 PM
07/30/09 05:09 PM
Mountain Man  Offline
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Joined: Oct 2000
Posts: 22,256
Southwest USA
Originally Posted By: Tom
M: PS - If God meant, "No one was ever to kill" (your words), why, then, did He command Moses and the COI to stone sinners to death? And, what does it tell us about God's law and character?

t: im not seeing the tie-in with satans accusations against the law and God. could you help out a dense person here?

T: I believe what teresa is saying is that she doesn't understand why you are asking this question. You asked an "if ... then" question, which implies that the second part of the question depends upon the first part; that is, the "then" depends on the "if". She's asking you what the connection is, expecting that your question has something to do with her question in regards to Satan's accusations against the law. At least, this is what I am understanding her to be asking.

Oh, I see what you mean. If that is what she had in mind, them yes, I need to clarify my question. Here is her question again in her own words:

Originally Posted By: teresaq
so instead of taking Gods word that no one was ever to kill, which again would include the thoughts and feelings that lead up to the acts themselves, angels first, then men, would be the judges of whether it was necessary?

First of all, I answered this question by simply saying, Yes. What I agreed to is that Satan believes men and angels are smart enough to determine whether or not God's command not to kill should be obeyed. I suppose this could be construed as an accusation against the law.

However, there is evidence in the Bible and the SOP to suggest Satan is partially right, that is, men and angels are smart enough to determine whether or not it is right and righteous in the eyes of God to kill. The commandment forbids murder. However, it was not considered murder and, therefore, not a violation of the law, when God commanded Moses and the COI to stone sinners to death.

Re: The Law and Gods Character [Re: Mountain Man] #116897
07/31/09 12:29 AM
07/31/09 12:29 AM
teresaq  Offline OP
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Joined: Mar 2008
Posts: 1,984
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Originally Posted By: Mountain Man
Originally Posted By: Tom
M: PS - If God meant, "No one was ever to kill" (your words), why, then, did He command Moses and the COI to stone sinners to death? And, what does it tell us about God's law and character?

t: im not seeing the tie-in with satans accusations against the law and God. could you help out a dense person here?

T: I believe what teresa is saying is that she doesn't understand why you are asking this question. You asked an "if ... then" question, which implies that the second part of the question depends upon the first part; that is, the "then" depends on the "if". She's asking you what the connection is, expecting that your question has something to do with her question in regards to Satan's accusations against the law. At least, this is what I am understanding her to be asking.

Oh, I see what you mean. If that is what she had in mind, them yes, I need to clarify my question. Here is her question again in her own words:

Originally Posted By: teresaq
so instead of taking Gods word that no one was ever to kill, which again would include the thoughts and feelings that lead up to the acts themselves, angels first, then men, would be the judges of whether it was necessary?

First of all, I answered this question by simply saying, Yes. What I agreed to is that Satan believes men and angels are smart enough to determine whether or not God's command not to kill should be obeyed. I suppose this could be construed as an accusation against the law.

However, there is evidence in the Bible and the SOP to suggest Satan is partially right, that is, men and angels are smart enough to determine whether or not it is right and righteous in the eyes of God to kill. The commandment forbids murder. However, it was not considered murder and, therefore, not a violation of the law, when God commanded Moses and the COI to stone sinners to death.
how does any of that have anything to do with satans accusations against God and His law? dunno
Quote:
... It was through Satan's misrepresentation of God's character that man was led to doubt the reality of His love, and came to look upon God as his enemy. As Satan had done in heaven, so he did on earth,--

declared God's government unjust,

the restrictions of His law unnecessary,

and bade men, as he had angels,

to throw aside the yoke

and let the dictates of their own nature

be their only guide and law
.

He promised liberty;

but as he himself is the servant of corruption, he brought the race into bondage to sin, misery, and death. He represented God as claiming all, and giving nothing, as requiring men's service for His own glory, but denying Himself nothing for man's good. {ST, December 15, 1914 par. 8}

He claimed that angels needed no law;

but should be left free to follow their own will,

which would ever guide them right;

that law was a restriction of their liberty,

and that to abolish law was one great object of his standing as he did. The condition of the angels he thought needed improvement. Not so the mind of God, who had made laws and exalted them equal to himself. The happiness of the angelic host consisted in their perfect obedience to law.... {1SP 22.3}

Satan stood in amazement at his new condition. His happiness was gone. He looked upon the angels who, with him, were once so happy, but who had been expelled from Heaven with him. Before their fall, not a shade of discontent had marred their perfect bliss. Now all seemed changed. Countenances which had reflected the image of their Maker were gloomy and despairing. Strife, discord, and bitter recrimination, were among them. Previous to their rebellion these things had been unknown in Heaven. Satan now beholds the terrible results of his rebellion. He shuddered, and feared to face the future, and to contemplate the end of these things. {1SP 28.1}

He shuddered at the thought of plunging the holy, happy pair into the misery and remorse he was himself enduring. {1SP 32.1}


Psa 64:5 ...an evil matter: they commune of laying snares privily; they say, Who shall see them?

Psa 7:14 Behold, he travaileth with iniquity, and hath conceived mischief, and brought forth falsehood. 15 He made a pit, and digged it, and is fallen into the ditch which he made. 16 His mischief (and his violent dealing) shall return upon his own head.

Psa 7:17 I will praise the LORD according to his righteousness: and will sing praise to the name of the LORD most high.
Re: The Law and Gods Character [Re: teresaq] #116908
07/31/09 02:12 PM
07/31/09 02:12 PM
Tom  Offline
Active Member 2012
14500+ Member
Joined: Aug 2004
Posts: 14,795
Lawrence, Kansas
That shrugging emoticon is really cool.


Those who wait for the Bridegroom's coming are to say to the people, "Behold your God." The last rays of merciful light, the last message of mercy to be given to the world, is a revelation of His character of love.
Re: The Law and Gods Character [Re: Tom] #116917
07/31/09 03:57 PM
07/31/09 03:57 PM
teresaq  Offline OP
SDA
Active Member 2024

Very Dedicated Member
Joined: Mar 2008
Posts: 1,984
CA, USA
a picture is worth a thousand words. smile

im thinking of starting a couple of topics on my "page", and would like some opposing views. you do it quite respectfully and hope you contribute.

i will state how i see it, then you can state how you see it. its for my children.

they can see it and get them thinking.

(for the time i have left online, anyway.)


Psa 64:5 ...an evil matter: they commune of laying snares privily; they say, Who shall see them?

Psa 7:14 Behold, he travaileth with iniquity, and hath conceived mischief, and brought forth falsehood. 15 He made a pit, and digged it, and is fallen into the ditch which he made. 16 His mischief (and his violent dealing) shall return upon his own head.

Psa 7:17 I will praise the LORD according to his righteousness: and will sing praise to the name of the LORD most high.
Re: The Law and Gods Character [Re: Tom] #116943
08/01/09 05:15 AM
08/01/09 05:15 AM
asygo  Offline
SDA
Active Member 2023

5500+ Member
Joined: Feb 2006
Posts: 5,636
California, USA
Originally Posted By: Tom
In regards to the first example, I've used a parking "law", as ordinarily nothing bad happens if you break it, apart from an imposed penalty, except inconveniencing someone else who had a right to the parking space you're taking. However, breaking the speeding law can be dangerous, which is why the law exists in the first place. If you go to fast, you're more liable to cause an accident. So, in this sense (if you take away the tickets the cops give you) the speeding law seems to me similar to the moral law (i.e., it's given to prevent you from suffering the consequences of breaking it).

I would put a parking law in a different category from a speeding law. And based on what you said, I think you would also.

But I still put the speeding law as a humanly imposed ordinance. Sure, there is danger in disregarding it, but the danger is not inherent in the speeding itself. If there were no cops, there would be no citations given for it - that "problem" would not exist.

Certainly, it would be wise to obey the speed laws, for our own safety and the safety of others. But why is disobeying it dangerous? Because if you don't obey, there is a greater likelihood of running into something you are not supposed to run into. Therefore, like the moral law, it protects us and those around us.

However, there is a big difference between the speed law and God's law. If there was nobody else around, say in the vacuum between us and the Andromeda Galaxy, one could go as fast as he can, and not be in danger. Go as fast as you want, and there is no harm. There is no inherent harm from going very fast.

God's law is different. Even if there was nobody else around, if you break it, you would be harmed. For example, if a hermit came to town, saw a woman and lusted after her, then went back to his cave, even if he never saw another person, there is still great harm done to himself by his adultery. There is inherent harm from breaking God's law, even if there was nobody else around but the sinner.

Originally Posted By: Tom
In regards to the second example, the law of gravity, that's not a law which is broken, so I had trouble following the analogy here. For example, flying doesn't break the law of gravity. I don't know what you were trying to get at here. I suppose if there were a law which said, "Don't jump off of tall buildings, without making special provisions (such as a parachute, or jumping onto something soft)" could be analogous to the moral law, in that it's describing reality, similarly to how the moral law does ("how God made the universe")

You are right in that gravity cannot be "broken." What I was trying to get across is that there are ways to counteract the effects of gravity. For example, airplanes use Bernouli's Principle to counteract gravity and keep from falling down. IOW, they "defy" gravity by using a force that goes in the opposite direction.

God's law doesn't work that way. You cannot find an "opposing" law that you can use to say that love is no longer required. And if you think you did, and lived without love, you would be damaging yourself. We were designed to love; there's no way around it.


By God's grace,
Arnold

1 John 5:11-13
And this is the testimony, that God gave us eternal life, and this life is in his Son. Whoever has the Son has life; whoever does not have the Son of God does not have life. I write these things to you who believe in the name of the Son of God, that you may know that you have eternal life.
Re: The Law and Gods Character [Re: asygo] #116950
08/01/09 01:31 PM
08/01/09 01:31 PM
Tom  Offline
Active Member 2012
14500+ Member
Joined: Aug 2004
Posts: 14,795
Lawrence, Kansas
Arnold, regarding the speeding law, it looks to me like you're saying the same thing I am. And on the gravity one too. In general, it looks to me that you see the law functioning as I do.

So let's apply this to a couple of things. The fall, the death of Christ, and the judgment. I'll be real brief.

Regarding the fall of Lucifer, I think the underlying issue is his desire for self-exaltation led him to deceive others in regards to God's character in order to win homage to himself. Since the law is a transcript of God's character, lying about the law served this purpose.

Regarding the fall of man, Lucifer deceived man in regards to God's character, which is how he caused man to fall.

Regarding the death of Christ, I think it's a mistake to separate His death from the rest of His life, but one could say His death was the apex of what His life was about. The whole purpose of His earthly mission was the revelation of God, to bring man into harmony with God, and His death was the high point of that revelation.

Regarding the judgment, I agree with your comments regarding the moral law protecting us from the damage that would ensue from breaking it. Eventually God allows the wicked to reap the full results of their sin.

Awaiting your comments.


Those who wait for the Bridegroom's coming are to say to the people, "Behold your God." The last rays of merciful light, the last message of mercy to be given to the world, is a revelation of His character of love.
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