Mishnah Yoma – the ritual of Yom Kippur

(prior to this point, the High Priest has prepared himself by washing several times and clothing himself in linen before beginning the sacrifices of Yom Kippur)

3:8

He came over to his bullock. Now his bullock was set between the Porch and the Altar [two places in the Temple]. Its head was to the south and its face to the west. And the priest stands at the east, with his face to the west. And he puts his two hands on it and states the confession. And thus did he say: "O Lord, I have committed iniquity, transgressed, and sinned before you, I and my house. O Lord, forgive the iniquities, transgressions, and sins, which I have done by committing iniquity, transgression, and sin before you, I and my house. As it is written in the Torah of Moses, your servant For on this day shall atonement be made for you to clean you. From all your sins shall you be clean before the Lord (Lev. 16:30)."
And they [those listening] respond to him: "Blessed is the name of glory of his kingdom forever and ever."

3:9

He came to the east side of the courtyard, to the north of the altar, with the prefect at his right hand and the head of the court at his left. There were two goats. There was also a box with two lots.

4:1

He shook the box and brought up the two lots. On one was written, "For the Lord," and on one was written, "For Azazel." The prefect was at his right, and the head of the court at his left. If the lot "for the Lord" came up on his right hand, the prefect says to him, "My lord, high priest, raise up your right hand." If the one "for the Lord" came up in his left hand, the head of the court says to him, "My lord, high priest, raise up your left hand."
He put them on the two goats and says, "For the Lord, a sin offering."
And they respond to him, "Blessed is the name of the glory of his kingdom forever and ever."

4:2

He tied a crimson thread on the head of the goat which was to be sent forth, and set it up towards the way by which it would be sent out. And on that which was to be slaughtered he tied a crimson thread at the place at which the act of slaughter would be made [the throat].

And he came to his bullock a second time and put his two hands on it and made the confession. And thus did he say, "O Lord, I have committed iniquity, transgressed, and sinned before you, I and my house and the children of Aaron [the priests], your holy people. O Lord, forgive, I pray, the iniquities, transgressions, and sins which I have committed, transgressed, and sinned before you, I, my house, and the children of Aaron, your holy people. As it is written in the Torah of Moses, your servant For on this day shall atonement be made for you to clean you. From all your sins shall you be clean before the Lord (Lev. 16:30)."

And they [those listening] respond to him: "Blessed is the name of the glory of his kingdom forever and ever."

6:2

He comes to the goat which is to be sent forth and lays his two hands on it and makes the confession. And thus did he say, "O Lord, your people, the house of Israel, has committed iniquity, transgressed, and sinned before you. Forgive, O Lord, I pray, the iniquities, transgressions, and sins, which your people, the house of Israel, have committed, transgressed, and sinned before you, . As it is written in the Torah of Moses, your servant For on this day shall atonement be made for you to clean you. From all your sins shall you be clean before the Lord (Lev. 16:30)."

And the priests and people standing in the courtyard, when they would hear the high priest pronounce the Name of God, would kneel and bow down and fall on their faces and say, "Blessed be the name of the glory of his kingdom forever and ever."

6:3

He gave the scapegoat over to the one who was to lead it out.

6:4

The eminent people of Jerusalem used to accompany him [the one who was to lead the goat] to the first booth. There were ten booths from Jerusalem to the ravine.

6:5

At each booth they would say to him, "Here is food, here is water." And they accompany him from one booth to the next, except for the man in the last booth among them, who does not go out with him to the ravine. But he stands from a distance and observes what he does.

6:6

Now what did he do? He divided the crimson thread. Half of it he tied to a rock and half of it he tied between its horns. He then pushed it over backwards, and it rolled down the ravine. And it did not reach halfway down the mountain before it broke into pieces. He came and sat himself down under the last booth until it got dark.

6:8

They said to the high priest, "The goat has reached the wilderness." Now how did they know that the goat had come to the wilderness? They made sentinel posts, and waved flags, so they might know that the goat had reached the wilderness.

Rabbi Ishmael says, "Now did they not have another sign? There was a crimson thread tied to the door of the sanctuary. When the goat had reached the wilderness, the thread would turn white, as it says, Though your sins be as scarlet, they shall be as white as snow."

So to you, SIN really is not the problem because sin does not kill the sinner. Sin does not kill. We are not saved from sin, we are saved from the Father's execution.

No, that is not what I believe. We are all born fallen. Our ancestors sinned and everyone who has been born on earth deserves to die eternally.

Death is the result of sin and everyone has sinned, so we all deserve to die suffering second death in torment.

Jesus came and suffered our penalty of second death, then He died for us so we could be redeemed from death. The agony Jesus suffered was ours which shows how terrible it will be for the unrepentant.

In the second resurrection God gives life back to the sinner for the purpose of executing judgment. Why else would they be brought back?

In the day of final judgment, every lost soul will understand the nature of his own rejection of truth. The cross will be presented, and its real bearing will be seen by every mind that has been blinded by transgression. Before the vision of Calvary with its mysterious Victim, sinners will stand condemned. Every lying excuse will be swept away. Human apostasy will appear in its heinous character. Men will see what their choice has been. Every question of truth and error in the long-standing controversy will then have been made plain. In the judgment of the universe, God will stand clear of blame for the existence or continuance of evil. It will be demonstrated that the divine decrees are not accessory to sin. There was no defect in God's government, no cause for disaffection. When the thoughts of all hearts shall be revealed, both the loyal and the rebellious will unite in declaring, "Just and true are Thy ways, Thou King of saints. Who shall not fear Thee, O Lord, and glorify Thy name? . . . for Thy judgments are made manifest." Revelation 15:3-4. {DA 58.1}

But of all the countless millions whom he has allured into rebellion, there are none now to acknowledge his supremacy. His power is at an end. The wicked are filled with the same hatred of God that inspires Satan; but they see that their case is hopeless, that they cannot prevail against Jehovah. Their rage is kindled against Satan and those who have been his agents in deception, and with the fury of demons they turn upon them. {GC 671.2}
Saith the Lord: “Because thou hast set thine heart as the heart of God; behold, therefore I will bring strangers upon thee, the terrible of the nations: and they shall draw their swords against the beauty of thy wisdom, and they shall defile thy brightness. They shall bring thee down to the pit.” “I will destroy thee, O covering cherub, from the midst of the stones of fire.... I will cast thee to the ground, I will lay thee before kings, that they may behold thee.... I will bring thee to ashes upon the earth in the sight of all them that behold thee.... Thou shalt be a terror, and never shalt thou be any more.” Ezekiel 28:6-8, 16-19. {GC 672.1}
“Every battle of the warrior is with confused noise, and garments rolled in blood; but this shall be with burning and fuel of fire.” “The indignation of the Lord is upon all nations, and His fury upon all their armies: He hath utterly destroyed them, He hath delivered them to the slaughter.” “Upon the wicked He shall rain quick burning coals, fire and brimstone and an horrible tempest: this shall be the portion of their cup.” Isaiah 9:5; 34:2; Psalm 11:6, margin. Fire comes down from God out of heaven. The earth is broken up. The weapons concealed in its depths are drawn forth. Devouring flames burst from every yawning chasm. The very rocks are on fire. The day has come that shall burn as an oven. The elements melt with fervent heat, the earth also, and the works that are therein are burned up. Malachi 4:1; 2 Peter 3:10. The earth’s surface seems one molten mass—a vast, seething lake of fire. It is the time of the judgment and perdition of ungodly men—“the day of the Lord’s vengeance, and the year of recompenses for the controversy of Zion.” Isaiah 34:8. {GC 672.2}

The wicked receive their recompense in the earth. Proverbs 11:31. They “shall be stubble: and the day that cometh shall burn them up, saith the Lord of hosts.” Malachi 4:1. Some are destroyed as in a moment, while others suffer many days. All are punished “according to their deeds.” The sins of the righteous having been transferred to Satan, he is made to suffer not only for his own rebellion, but for all the sins which he has caused God’s people to commit. His punishment is to be far greater than that of those whom he has deceived. After all have perished who fell by his deceptions, he is still to live and suffer on. In the cleansing flames the wicked are at last destroyed, root and branch—Satan the root, his followers the branches. The full penalty of the law has been visited; the demands of justice have been met; and heaven and earth, beholding, declare the righteousness of Jehovah. {GC 673.1}
Satan’s work of ruin is forever ended. For six thousand years he has wrought his will, filling the earth with woe and causing grief throughout the universe. The whole creation has groaned and travailed together in pain. Now God’s creatures are forever delivered from his presence and temptations. “The whole earth is at rest, and is quiet: they [the righteous] break forth into singing.” Isaiah 14:7. And a shout of praise and triumph ascends from the whole loyal universe. “The voice of a great multitude,” “as the voice of many waters, and as the voice of mighty thunderings,” is heard, saying: “Alleluia: for the Lord God omnipotent reigneth.” Revelation 19:6. {GC 673.2}
While the earth was wrapped in the fire of destruction, the righteous abode safely in the Holy City. Upon those that had part in the first resurrection, the second death has no power. While God is to the wicked a consuming fire, He is to His people both a sun and a shield. Revelation 20:6; Psalm 84:11. {GC 673.3}

So you do believe that God is responsible for all the evil. Interesting...

You think you understand the Great Controversy? Good for you! Below is excerpt quote from article I resent wrote.

Not only had man come under the power of the deceiver, but the earth itself, the dominion of man, was usurped by the enemy. Through the plan of salvation, through the sacrifice of Christ, not only man, but his dominion, was to be redeemed. Because of the merits of Christ, all that man lost through sin was to be restored. The time would come when there should be no more curse, but the throne of God should be in the earth renewed, and his servants should serve Him. The promise would be fulfilled, "The righteous shall inherit the land, and dwell therein forever."

Through the plan of salvation, a larger purpose is to be wrought out even than the salvation of man and the redemption of the earth. Through the revelation of the character of God in Christ, the beneficence of the divine government will be manifested before the universe, the charge of Satan against God refuted, the nature and result of sin made plain, and the perpetuity of the law fully demonstrated. Satan had declared that the law of God was faulty, and that the good of the universe demanded a change in its requirements. In attacking the law, he thought to overthrow the authority of its Author, and gain for himself the supreme allegiance. But through the plan of salvation, the precepts of the law were to be proved perfect and immutable, that at last one tide of glory and love might go up throughout the universe, ascribing glory and honour and praise to Him that sitteth upon the throne, and to the Lamb forever and ever.

But do you kill your son as punishment? Or do you agree killing cannot be "punishment"?