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Re: Are there any excuses for sinning?
[Re: Tom]
#93158
11/27/07 01:39 PM
11/27/07 01:39 PM
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OP
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TE: So Lucifer was given many opportunities to confess his sin. Do you agree with this? (not the whole thing I've laid out here, but just this one point that Lucifer was given many opportunities to confess his sin).
MM: No. He was granted "an" opportunity to confess his sin after he was convinced of wrongdoing. "But he chose to carry his points at all hazards."
"Before he was sentenced to banishment from Heaven, his course was with convincing clearness shown to be wrong, and he was granted an opportunity to confess his sin, and submit to God's authority as just and righteous. But he chose to carry his points at all hazards."
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Re: Are there any excuses for sinning?
[Re: Tom]
#93159
11/27/07 02:24 PM
11/27/07 02:24 PM
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MM: Thus, he wasn't guilty of sinning until the moment he was convinced his conclusions were wrong and he chose to pursue them anyhow "at all hazards" because "pride forbade him to submit" to God's authority. He was allowed to remain in heaven for a short time after he reached this point of no return.
TE: This doesn't make sense because God gave Lucifer the opportunity to confess his sin. If Lucifer was not guilty of having committed any sin, then he would not have been given the opportunity to confess his sin, nor offered pardon "again and again."
I don't understand how you can read what she wrote and not see that Lucifer sinned. I don't understand how she could have put it any more clearly than writing that he was given an opportunity to confess his sin and offered pardon. How could he confess sin if he had not sinned? How could he be pardoned if he had not sinned? MM: Here's the sequence: 1. First, his course was with convincing clearness shown to be wrong. 2. Then, he was granted an opportunity to confess his sin. "Before he was sentenced to banishment from Heaven, [1] his course was with convincing clearness shown to be wrong, [2] and he was granted an opportunity to confess his sin, and submit to God's authority as just and righteous. But he chose to carry his points at all hazards." Lucifer was not guilty of wrongdoing before his course was with convincing clearness shown to be wrong. Again, he was simply investigating new and strange thoughts and feelings, asking hard questions, exploring every angle, even playing the "devil's advocate". Such tactics and behavior were, under the circumstances, pardonable. Over a long period of time, Jesus, God, and angels tried to help Lucifer see things clearly. Eventually, he reached a crossroads, he was convinced his conclusions were wrong, either he had to reject them and be retained or retain them be rejected. Pride forbade him and he chose to pursue his points at all hazards. His fate was sealed, his destiny fixed.
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Re: Are there any excuses for sinning?
[Re: Mountain Man]
#93160
11/27/07 02:32 PM
11/27/07 02:32 PM
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MM: Rosangela, do you agree with Tom, that God would have pardoned Lucifer's "sin", without shedding the blood of Jesus, if he had repented and submitted to His authority? If so, does this also mean, as Tom believes, that God did not shed the blood of Jesus because justice demands death for mankind's sin?
R: Mike, the explanation that seems to make more sense to me is that sin exposes the sinner to the wrath of God, while the wrath of God is not visited upon sins of ignorance. I've already quoted these passages in the past:
"Not one of those ten precepts can be broken without disloyalty to the God of heaven. The least deviation from its requirements, by neglect or willful transgression, is sin, and every sin exposes the sinner to the wrath of God." {1SM 218.2}
"God does not deal thus with His creatures. His wrath is never visited upon sins of ignorance." {ST, November 1, 1899 par. 7}
MM: By this I assume you believe sins of ignorance do not require the shed blood of Jesus, that God can pardon them without shedding the blood of Jesus. If this is true, why, then, did God require people to shed the blood of innocent animals to atone for their sins of ignorance after the fact, after they became aware of it?
Does this imply God would have bee required to shed the blood of Jesus if Lucifer had repented of his "sin" after the fact, after he became aware of it?
Also, what is the basis of sins of ignorance? Is it not a lack of knowledge? If so, how can we say Lucifer, a being fully aware of the truth, sinned ignorantly in heaven?
Also, do you agree with Tom that the fact God would have pardoned Lucifer's willful sin without shedding the blood of Jesus clearly teaches God does not require blood in order to satisfy the just and loving demands of the law?
R: Mike, it's too late here, but tomorrow morning I plan to reply to your post. MM: As of yet you haven't replied to this post.
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Re: Are there any excuses for sinning?
[Re: Mountain Man]
#93163
11/27/07 04:21 PM
11/27/07 04:21 PM
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Posts: 14,795
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TE: So Lucifer was given many opportunities to confess his sin. Do you agree with this? (not the whole thing I've laid out here, but just this one point that Lucifer was given many opportunities to confess his sin).
MM: No. He was granted "an" opportunity to confess his sin after he was convinced of wrongdoing. "But he chose to carry his points at all hazards."
"Before he was sentenced to banishment from Heaven, his course was with convincing clearness shown to be wrong, and he was granted an opportunity to confess his sin, and submit to God's authority as just and righteous. But he chose to carry his points at all hazards." That doesn't make sense, MM, because Lucifer was offered pardon again and again, not just once. If he was only offered one chance to confess his sin, then it would follow that he was only offered pardon once. A condition for pardon was the confession of his sin, thus each offer of pardon included an opportunity for Lucifer to confess his sin.
Those who wait for the Bridegroom's coming are to say to the people, "Behold your God." The last rays of merciful light, the last message of mercy to be given to the world, is a revelation of His character of love.
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Re: Are there any excuses for sinning?
[Re: Tom]
#93164
11/27/07 04:39 PM
11/27/07 04:39 PM
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MM: Here's the sequence:
1. First, his course was with convincing clearness shown to be wrong.
2. Then, he was granted an opportunity to confess his sin.
"Before he was sentenced to banishment from Heaven, [1] his course was with convincing clearness shown to be wrong, [2] and he was granted an opportunity to confess his sin, and submit to God's authority as just and righteous. But he chose to carry his points at all hazards."
Lucifer was not guilty of wrongdoing before his course was with convincing clearness shown to be wrong. Of course he was guilty of wrongdoing. The fact that he was given an opportunity to confess his sin is proof that he was doing something wrong, or else there wouldn't have been any sin to confess. Again, he was simply investigating new and strange thoughts and feelings, asking hard questions, exploring every angle, even playing the "devil's advocate". Such tactics and behavior were, under the circumstances, pardonable. These included "lying representations," which implies intent. Lucifer's "hard questions" were NOT sincere. They were an attempt to win converts to his side. This is in the EGW account. Anyway, the fact that Lucifer was offered pardon and allowed to confess his sin demonstrates that he had sinned. Isn't this super obvious? Over a long period of time, Jesus, God, and angels tried to help Lucifer see things clearly. Eventually, he reached a crossroads, he was convinced his conclusions were wrong, either he had to reject them and be retained or retain them be rejected. Pride forbade him and he chose to pursue his points at all hazards. His fate was sealed, his destiny fixed. This doesn't match what she wrote. It's not simply that his conclusions were wrong (which he knew all the time; he knew that he did not deserve to be in the place of God), but his actions were wrong. He was not immediately dethroned when he first ventured to indulge the spirit of discontent and insubordination, nor even when he began to present his false claim and lying representations before the loyal angels. Indulging the spirit of discontent and insubordination was wrong. So was presenting his false claim and lying representations before the loyal angels. Bearing false witness is one of the ten commandments. Breaking this commandment is sin. Satan had excited sympathy in his favor by representing that God had dealt unjustly with him in bestowing supreme honor upon Christ. Before he was sentenced to banishment from Heaven, his course was with convincing clearness shown to be wrong, and he was granted an opportunity to confess his sin. Since he was given an opportunity to confess his sin, there had to be sin for him to confess. This sin is specified here as exciting sympathy in his favor by representing that God had dealt unjustly with him, the "lying representations" EGW speaks of in the other quote.
Those who wait for the Bridegroom's coming are to say to the people, "Behold your God." The last rays of merciful light, the last message of mercy to be given to the world, is a revelation of His character of love.
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Re: Are there any excuses for sinning?
[Re: Tom]
#93171
11/28/07 01:10 PM
11/28/07 01:10 PM
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Brazil
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Let's deal with this first. What you are asserting is incorrect. A lie does not have to do with the veracity of what is said, but with the intent of the person telling the lie. For example, let's say I think you are at home, but you really aren't. A friend asks, "Where is Rosangela?" I say, "She's not at home." This is a lie. The statement does not say “lie,” but “lying representations,” and “lying” means false, untrue. She had already used “false” in the sentence, and obviously in order not to repeat the word, she used the word “lying.” So since Lucifer was offered pardon "again and again," it must be the case that these were not sins of ignorance that Lucifer was being offered pardon for. Therefore from the time that Lucifer was first offered pardon up until his final decision not to repent, Lucifer was sinning, and not ignorantly. We have already discussed this at length. Suffice it to say, as Mike pointed out, that the passage says, “Before he was sentenced to banishment from Heaven, his course was with convincing clearness shown to be wrong, and he was granted an opportunity to confess his sin, and submit to God's authority as just and righteous.” If this had been the first opportunity, Ellen White most probably would have said “several opportunities.” In this last opportunity, “his course was with convincing clearness shown to be wrong.” The clear implication is that now he saw quite clearly – he was convinced - that he was in the wrong. If there is no exposure to wrath, no "least deviation from its requirement by neglect or willful transgression," why would there be a need for pardon? Because this doesn’t mean that the person wasn’t wrong. Instead of neglect or willful transgression, the sin may be due to mental blindness, and when the person sees his mental blindness, of course he/she admits to be wrong. Also, it stands to reason that God was not offering Lucifer pardon for something he was doing that he didn't know was wrong. That's just common sense. Why would God offer to pardon Lucifer for something Lucifer didn't know was wrong? God was trying to show or convince him that he was wrong, and of course when he admitted it, he would need to be pardoned.
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Re: Are there any excuses for sinning?
[Re: Mountain Man]
#93172
11/28/07 01:33 PM
11/28/07 01:33 PM
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MM: By this I assume you believe sins of ignorance do not require the shed blood of Jesus, that God can pardon them without shedding the blood of Jesus. If this is true, why, then, did God require people to shed the blood of innocent animals to atone for their sins of ignorance after the fact, after they became aware of it? Sins of ignorance sometimes involve neglect, which means the person is not entirely exempt from guilt. Does this imply God would have bee required to shed the blood of Jesus if Lucifer had repented of his "sin" after the fact, after he became aware of it? I don’t think so. Ellen White implies his sin could just be blotted out. Also, what is the basis of sins of ignorance? Is it not a lack of knowledge? If so, how can we say Lucifer, a being fully aware of the truth, sinned ignorantly in heaven? A lack of knowledge may be due to neglect, or it may be due to mental blindness. Ellen White says Lucifer had an species of insanity. Also, do you agree with Tom that the fact God would have pardoned Lucifer's willful sin without shedding the blood of Jesus clearly teaches God does not require blood in order to satisfy the just and loving demands of the law? No, and I don’t believe Lucifer’s was a willful sin.
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Re: Are there any excuses for sinning?
[Re: Rosangela]
#93174
11/28/07 11:13 PM
11/28/07 11:13 PM
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Active Member 2012
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Lawrence, Kansas
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Let's deal with this first. What you are asserting is incorrect. A lie does not have to do with the veracity of what is said, but with the intent of the person telling the lie. For example, let's say I think you are at home, but you really aren't. A friend asks, "Where is Rosangela?" I say, "She's not at home." This is a lie.
The statement does not say “lie,” but “lying representations,” and “lying” means false, untrue. She had already used “false” in the sentence, and obviously in order not to repeat the word, she used the word “lying.” The "lying representations" could not be such if they weren't lies. There has to be intent involved. Here's another example of EGW using the phrase in regards to Lucifer's actions: Christ came to reveal to the world, in the sight of heavenly intelligences, the true character of the Father, and to present his claims to the sovereignty of the universe. Jesus represented the character of the Father in a way to disprove the lying representations of the enemy, for the Son of God revealed the Father as a being full of mercy, compassion, goodness, truth, and love. (ST 6/13/95) Here's another quote describing the same event, using different words: In heaven itself this law was broken. Sin originated in self-seeking. Lucifer, the covering cherub, desired to be first in heaven. He sought to gain control of heavenly beings, to draw them away from their Creator, and to win their homage to himself. Therefore he misrepresented God, attributing to Him the desire for self-exaltation. With his own evil characteristics he sought to invest the loving Creator. Thus he deceived angels. Thus he deceived men. (DA 21, 22) In order to win converts to his side, Lucifer lied, misrepresenting God's character, by attributing to God his own evil characteristics. We know this took place before his final decision, because at his final decision he had converts at his side. How did he get the converts? He lied in regards to God's character. "Thus he deceived angels. Thus he deceived men." Just as one would suspect, given the use of the word "lying," deception was involved, since that's what a lie is, an untruth told for the purpose of deception. Quote: So since Lucifer was offered pardon "again and again," it must be the case that these were not sins of ignorance that Lucifer was being offered pardon for. Therefore from the time that Lucifer was first offered pardon up until his final decision not to repent, Lucifer was sinning, and not ignorantly.
We have already discussed this at length. Suffice it to say, as Mike pointed out, that the passage says, “Before he was sentenced to banishment from Heaven, his course was with convincing clearness shown to be wrong, and he was granted an opportunity to confess his sin, and submit to God's authority as just and righteous.” If this had been the first opportunity, Ellen White most probably would have said “several opportunities.” In this last opportunity, “his course was with convincing clearness shown to be wrong.” The clear implication is that now he saw quite clearly – he was convinced - that he was in the wrong.
My point isn't in reference to that. My point is that if pardon is not necessary for sins of ignorance, then the sins Lucifer committed could not have been sins of ignorance. We haven't discussed this before. However, I will address the point in regards to Lucifer's being given multiple opportunities to confess his sin, as opposed to just one. The condition for pardon was repentance. You cannot have repentance without a recognition that what you have done is wrong, which is to say, confession. Therefore the fact that Lucifer was offered pardon again and again means Lucifer was given the opportunity to confess his sin again and again. Really, what else could it mean? It doesn't make any sense to say that he many chances to repent of his sin but only one chance to confess his sin. Quote: If there is no exposure to wrath, no "least deviation from its requirement by neglect or willful transgression," why would there be a need for pardon?
Because this doesn’t mean that the person wasn’t wrong. Instead of neglect or willful transgression, the sin may be due to mental blindness, and when the person sees his mental blindness, of course he/she admits to be wrong.
Where there is no light, there is no sin, and no frown of God. I'm not understanding why there would be a need for pardon if there was no light, or sin, or frown of God. Quote: Also, it stands to reason that God was not offering Lucifer pardon for something he was doing that he didn't know was wrong. That's just common sense. Why would God offer to pardon Lucifer for something Lucifer didn't know was wrong?
God was trying to show or convince him that he was wrong, and of course when he admitted it, he would need to be pardoned.
He would already have had to know he was wrong in order to be offered pardon. Think about it. One of the conditions of the pardon was to repent. He could not repent without knowing he was wrong.
Those who wait for the Bridegroom's coming are to say to the people, "Behold your God." The last rays of merciful light, the last message of mercy to be given to the world, is a revelation of His character of love.
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Re: Are there any excuses for sinning?
[Re: Tom]
#93175
11/28/07 11:24 PM
11/28/07 11:24 PM
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Joined: Aug 2004
Posts: 14,795
Lawrence, Kansas
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I don’t believe Lucifer’s was a willful sin. What you believe is that Lucifer didn't know what he was doing was wrong, correct? For example: Leaving his place in the immediate presence of God, Lucifer went forth to diffuse the spirit of discontent among the angels. Working with mysterious secrecy, and for a time concealing his real purpose under an appearance of reverence for God, he endeavored to excite dissatisfaction concerning the laws that governed heavenly beings, intimating that they imposed an unnecessary restraint. Since their natures were holy, he urged that the angels should obey the dictates of their own will. He sought to create sympathy for himself by representing that God had dealt unjustly with him in bestowing supreme honor upon Christ. He claimed that in aspiring to greater power and honor he was not aiming at self-exaltation, but was seeking to secure liberty for all the inhabitants of heaven, that by this means they might attain to a higher state of existence.
God in His great mercy bore long with Lucifer. He was not immediately degraded from his exalted station when he first indulged the spirit of discontent, nor even when he began to present his false claims before the loyal angels. (GC 495, 496) Lucifer was obviously acting willfully here, and obviously sinning. To mention just one thing, he was trying to gain converts, and in order to do so, he hid his true purpose. This is clearly willful. But he thought, at this point in time, that he wasn't doing anything wrong. That's the reason it wasn't a willful sin. I'm not wishing to rehash old ground here, just verifying that I understand your point of view correctly.
Those who wait for the Bridegroom's coming are to say to the people, "Behold your God." The last rays of merciful light, the last message of mercy to be given to the world, is a revelation of His character of love.
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Re: Are there any excuses for sinning?
[Re: Tom]
#93188
12/01/07 12:01 AM
12/01/07 12:01 AM
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Brazil
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The "lying representations" could not be such if they weren't lies. There has to be intent involved. You can lie without an intent to deceive, if you believe that that which you are speaking is true. This is what Eve, for instance, did: “The temptation to transgress was presented by Eve, who, having herself eaten of the forbidden fruit and realized no immediate harm, offered some of it to Adam, telling him of the great advantages of which they were deprived by not being allowed to eat of it.” {ST, October 10, 1900 par. 2} (See also TA 56.4.) As to Lucifer, this is what GC says: “All the powers of his master-mind were now [after his fall] bent to the work of deception, to secure the sympathy of the angels that had been under his command. ... To those whose loving trust bound them most closely to him, Satan had represented that he was wrongly judged, that his position was not respected, and that his liberty was to be abridged. From misrepresentation of the words of Christ, he passed to prevarication and direct falsehood, accusing the Son of God of a design to humiliate him before the inhabitants of Heaven. ... And to sustain his charge of God's injustice toward him, he resorted to misrepresentation of the words and acts of the Creator. {GC 495-496} Please notice that all this happened after Satan’s fall. In order to win converts to his side, Lucifer lied, misrepresenting God's character, by attributing to God his own evil characteristics. We know this took place before his final decision, because at his final decision he had converts at his side. No. Notice what GC says above: “All the powers of his master-mind were now bent to the work of deception, to secure the sympathy of the angels that had been under his command.” It doesn't make any sense to say that he many chances to repent of his sin but only one chance to confess his sin. I think that in this last time he was given a public chance to confess his sin. Where there is no light, there is no sin, and no frown of God. I'm not understanding why there would be a need for pardon if there was no light, or sin, or frown of God. You are considering two completely different cases. Lucifer had cherished wrong feelings and done wrong things. He would already have had to know he was wrong in order to be offered pardon. Think about it. That he was wrong was a growing realization. “Perhaps I’m wrong... I think I’m wrong... I’m wrong!” At this last time “his course was with convincing clearness shown to be wrong” (citing from memory). But he thought, at this point in time, that he wasn't doing anything wrong. That's the reason it wasn't a willful sin. He thought God had really treated him unjustly. He thought the law really imposed an unnecessary restraint.
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