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Re: The Suffering of the Lost
[Re: Tom]
#119623
09/22/09 04:58 AM
09/22/09 04:58 AM
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SDA Active Member 2021
5500+ Member
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Joined: Apr 2008
Posts: 7,003
The Orient
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Tom,
Do you agree that the above mentioned numbered points are factual?
Please respond to my post. My disagreement is with your interpretation of the numbered points, not the points themselves. In particular, I see nothing in the five points which would imply that the righteous will be deciding how long people should be set on fire, let alone this being the only possible interpretation. Tom, You still have not responded to my post, which was posted before you asked further questions on it. Please respond to it, after which I will consider responding to those questions. If you have another interpretation on it, let's hear it. That's what this discussion is about. Blessings, Green Cochoa.
We can receive of heaven's light only as we are willing to be emptied of self. We can discern the character of God, and accept Christ by faith, only as we consent to the bringing into captivity of every thought to the obedience of Christ. And to all who do this, the Holy Spirit is given without measure. In Christ "dwelleth all the fulness of the Godhead bodily. And ye are complete in Him." [Colossians 2:9, 10.] {GW 57.1} -- Ellen White.
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Re: The Suffering of the Lost
[Re: Green Cochoa]
#119636
09/22/09 03:47 PM
09/22/09 03:47 PM
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Active Member 2012
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Joined: Aug 2004
Posts: 14,795
Lawrence, Kansas
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What's the number of the post you're referring to? (that I didn't respond to). Regarding my interpretation, I think the righteous will examine the evidence, and will agree with God's judgment. I don't think the penalty for sin is an arbitrary, or imposed, penalty, but the consequence of the choices made. As EGW puts it in DA 764: God gives them existence for a time that they may develop their character and reveal their principles. This accomplished, they receive the results of their own choice. By a life of rebellion, Satan and all who unite with him place themselves so out of harmony with God that His very presence is to them a consuming fire. (DA 764) I think the meting out process is one of a recognition of reality, not a creation of reality. Iow, the righteous recognize the true condition of the wicked, and agree with the conclusions God has come to, the primary one being why they weren't raised in the first resurrection. There's no suggestion that the righteous will be involved in determining for how long a period of time the wicked should be set on fire.
Those who wait for the Bridegroom's coming are to say to the people, "Behold your God." The last rays of merciful light, the last message of mercy to be given to the world, is a revelation of His character of love.
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Re: The Suffering of the Lost
[Re: Tom]
#119637
09/22/09 04:23 PM
09/22/09 04:23 PM
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SDA Charter Member Active Member 2019
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Posts: 22,256
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GC: Neither she, nor the Bible, elaborates on what the actual form or causation of the suffering is to be. M: I agree. Literal fire will be present, but whether or not it will play a part in why they suffer has not been made clear in the Bible or the SOP. What is clear, though, is that agonizing guilt will not cause them to suffer according their sinfulness and then end in death. T: This is from "The Desire of Ages" The Saviour could not see through the portals of the tomb. Hope did not present to Him His coming forth from the grave a conqueror, or tell Him of the Father's acceptance of the sacrifice. He feared that sin was so offensive to God that Their separation was to be eternal. Christ felt the anguish which the sinner will feel when mercy shall no longer plead for the guilty race. It was the sense of sin, bringing the Father's wrath upon Him as man's substitute, that made the cup He drank so bitter, and broke the heart of the Son of God. (DA 753) This brings out that Christ felt the anguish which the sinner will feel when mercy no longer pleads for the guilty race, and how the sense of sin broke His heart. I don't see how, given this, you could conclude that it's clear that the mental anguish which caused Christ's death, which is the anguish which the wicked will feel, won't cause their death. He suffered the death which was ours, that we might receive the life which was His.(DA 25) The death was was ours is the death which Christ suffered, which is that spoken of above in the DA 753 quote. Christ suffered this death so we wouldn't have to. So, again, I don't see how you can say it's clear it isn't the case that the wicked will die the death Christ suffered when this says that Christ suffered that death. She is clearly not saying the wicked will suffer emotional anguish for the same reasons Jesus did. The wicked are sin-hardened and, therefore, incapable of suffering emotional anguish ending in death. M: Since one tiny sin is enough to cause people to die instantly of emotional anguish, why do you think resurrected sinners are able to endure millions of major sins in their dilapidated state without dying instantly after encountering the first sin? Obviously their ability to suffer so will be unnatural. Not even Jesus was able to suffer so without supernatural aid. And He managed to suffer for every sin ever committed in just 6 hours. Why do you think it will take some sinners several days to suffer for their sins? T: I don't agree with your assumptions here. M: Do you agree one tiny sin would have been enough to cause A&E to die of emotional agony? T: No, with respect to "tiny sin." God does not regard all sins as of equal magnitude; there are degrees of guilt in His estimation, as well as in that of man; but however trifling this or that wrong act may seem in the eyes of men, no sin is small in the sight of God.(SC 30) Do you think one sin would have been enough to cause A&E to suffer emotional agony ending in death? M: Do you agree Jesus required supernatural help to suffer and die on the cross?
T: I'm not sure what you're saying here. I believe Christ would have died in Gethsemane had not God sent an angel to strengthen Him. Are you saying something like this? Yes. Do you agree He needed supernatural aid because His physical body could not survive the emotional agony of the sins of the world? Please elaborate. M: Do you agree Jesus suffered for every sin ever committed in 6 hours on the cross?
T: Not in the sense that you do. Tom, it is this kind of answer that unnecessarily prolongs our discussions. Next time please address the obvious intent of this kind of question. Jesus was on the cross for 6 hours. Within that time frame He suffered for the sins of the world. It didn't require several days of suffering. Why not? M: If you agree with all three points, what do you disagree with? Please elaborate.
T: I explained the first, and asked for clarification on the second one. Regarding the third one, I think you view Christ's suffering for every sin in the sense of each sin is equivalent to a certain amount of pain that must be inflicted, so that pain was inflicted to Christ, so it wouldn't have to be inflicted to us. I don't see that God inflicts anyone with pain to make them suffer for their sins, but that sin itself causes pain. Christ suffered for every sin because He took upon Him the sin of the world. So I do agree that Christ suffered for every sin, but not in an imposed sense of inflicted pain. The fact A&E did not suffer emotional agony ending in death when they sinned is due to the fact God veiled the radiant fire light of His glorious presence. Conversely, it is the unveiled radiant fire light of God's glorious presence that will consume the flesh of sin-hardened sinners in the lake of fire at the end of time. There is nothing imposed about it. It is simply the natural result of sinful flesh being exposed to the unveiled radiant fire light of God's glorious presence. In the case of Jesus on the cross, it required something supernatural to cause Him to suffer as if He committed the sins of the world. it could not happen naturally. In this sense He was inflicted with suffering. Suffering was imposed on Him. However, unlike the wicked at the end of time, Jesus' suffering did not end in death. Instead, He tasted and consumed sin and death. Then He laid down His life. He died the first death. But you still haven't explained why you think the resurrected wicked will be able to physically survive suffering emotional agony for millions of sins without dying after revisiting their first sin in judgment. Please elaborate.
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Re: The Suffering of the Lost
[Re: Tom]
#119639
09/22/09 04:38 PM
09/22/09 04:38 PM
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SDA Charter Member Active Member 2019
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M: You didn't address her point, namely, the idea God must keep the wicked supernaturally alive so that they can suffer unimaginable emotional pain is hardly less objectionable.
T: Yes I did. I said I don't believe this is what happens. Then you agree it is hardly less objectionable. M: Otherwise, you are forced to say one sin is not enough to cause emotional agony ending in death.
T: You're argument is that if it's not true that God must keep the wicked supernaturally alive so that they can suffer unimaginable emotional pain then it must follow that one sin is not enough to cause emotional agony ending in death? This doesn't look like a valid argument. I'm saying one sin was enough to cause A&E emotional agony ending in death. Do you agree? If not, why not? T: Your premise is "God must keep the wicked supernaturally alive so that they can suffer unimaginable emotional pain." I disagree with this premise, especially with the idea that God's purpose is that the wicked suffer unimaginable emotional pain. God had to keep Jesus alive supernaturally so that He could physically survive suffering for the sins of the world. Why should it surprise you He must do the same for the wicked at the end of time? Otherwise, they would die prematurely, before suffering for all the sins they committed. T: You also seem to be implying that God causes this pain, and if so, I disagree with that too. Actually, I disagree with the whole idea, namely, that the wicked will suffer emotional agony for each and every sin they committed eventually ending in death. However, if I did agree with it, I would say their emotional agony is inherent, not arbitrarily imposed or inflicted. Do you think the wicked will be physically able to suffer for the millions of sins they committed without supernatural aid to sustain them (like God had to with Jesus)? Please elaborate.
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Re: The Suffering of the Lost
[Re: Mountain Man]
#119640
09/22/09 05:39 PM
09/22/09 05:39 PM
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Active Member 2012
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Joined: Aug 2004
Posts: 14,795
Lawrence, Kansas
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M: You didn't address her point, namely, the idea God must keep the wicked supernaturally alive so that they can suffer unimaginable emotional pain is hardly less objectionable.
T: Yes I did. I said I don't believe this is what happens.
M:Then you agree it is hardly less objectionable. No. I disagree with your statement that "God must keep the wicked supernaturally alive so that they can suffer unimaginable emotional pain." M: Otherwise, you are forced to say one sin is not enough to cause emotional agony ending in death.
T: You're argument is that if it's not true that God must keep the wicked supernaturally alive so that they can suffer unimaginable emotional pain then it must follow that one sin is not enough to cause emotional agony ending in death? This doesn't look like a valid argument.
M:I'm saying one sin was enough to cause A&E emotional agony ending in death. Do you agree? If not, why not? I would say that one sin was enough to cause A&E to die, and that that death would involve emotional agony. T: Your premise is "God must keep the wicked supernaturally alive so that they can suffer unimaginable emotional pain." I disagree with this premise, especially with the idea that God's purpose is that the wicked suffer unimaginable emotional pain.
M:God had to keep Jesus alive supernaturally so that He could physically survive suffering for the sins of the world. How so? M:Why should it surprise you He must do the same for the wicked at the end of time? Otherwise, they would die prematurely, before suffering for all the sins they committed.
Their sins cause their suffering and death. Why should God need to do something supernatural to enable this to happen? T: You also seem to be implying that God causes this pain, and if so, I disagree with that too.
M:Actually, I disagree with the whole idea, namely, that the wicked will suffer emotional agony for each and every sin they committed eventually ending in death. Did I say this? No. I don't understand why you wish to change the wording of things which are said. Why not say things the way I said them, or quote me? M:However, if I did agree with it, I would say their emotional agony is inherent, not arbitrarily imposed or inflicted. So we agree on this point (i.e., with the qualification you stated). M:Do you think the wicked will be physically able to suffer for the millions of sins they committed without supernatural aid to sustain them (like God had to with Jesus)? Please elaborate. No, I think they'll die.
Those who wait for the Bridegroom's coming are to say to the people, "Behold your God." The last rays of merciful light, the last message of mercy to be given to the world, is a revelation of His character of love.
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Re: The Suffering of the Lost
[Re: Tom]
#119641
09/22/09 05:57 PM
09/22/09 05:57 PM
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Active Member 2012
14500+ Member
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Joined: Aug 2004
Posts: 14,795
Lawrence, Kansas
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She is clearly not saying the wicked will suffer emotional anguish for the same reasons Jesus did. The wicked are sin-hardened and, therefore, incapable of suffering emotional anguish ending in death. I think this theory of yours holds no merit. She says, "Christ felt the anguish which the sinner will feel when mercy shall no longer plead for the guilty race" (therefore the anguish is the same). She then describes that anguish. She looks to be saying something diametrically opposed to what you are saying. M:Do you think one sin would have been enough to cause A&E to suffer emotional agony ending in death? I would say that one sin was enough to cause A&E to die, and that that death would involve emotional agony. M: Do you agree Jesus required supernatural help to suffer and die on the cross?
T: I'm not sure what you're saying here. I believe Christ would have died in Gethsemane had not God sent an angel to strengthen Him. Are you saying something like this?
M:Yes. Do you agree He needed supernatural aid because His physical body could not survive the emotional agony of the sins of the world? Please elaborate. If you are speaking of Gethsemane, I believe Christ would have died in Gethsemane had not God sent an angel to strengthen Him. M: Do you agree Jesus suffered for every sin ever committed in 6 hours on the cross?
T: Not in the sense that you do.
Tom, it is this kind of answer that unnecessarily prolongs our discussions. Next time please address the obvious intent of this kind of question. Jesus was on the cross for 6 hours. Within that time frame He suffered for the sins of the world. It didn't require several days of suffering. Why not? I addressed this in the next comment. Perhaps you should read through the entire post carefully before responding. M: If you agree with all three points, what do you disagree with? Please elaborate.
T: I explained the first, and asked for clarification on the second one. Regarding the third one, I think you view Christ's suffering for every sin in the sense of each sin is equivalent to a certain amount of pain that must be inflicted, so that pain was inflicted to Christ, so it wouldn't have to be inflicted to us. I don't see that God inflicts anyone with pain to make them suffer for their sins, but that sin itself causes pain. Christ suffered for every sin because He took upon Him the sin of the world. So I do agree that Christ suffered for every sin, but not in an imposed sense of inflicted pain.
M:The fact A&E did not suffer emotional agony ending in death when they sinned is due to the fact God veiled the radiant fire light of His glorious presence. Why would radiant fire light cause emotional agony? That doesn't make sense. The passages in DA 107, 108 which speak of this describe the fire in terms of God's character. However, that God's character would do so makes perfect sense, as EGW explains in DA 108. The goodness of God's character makes clear the ugliness of our own, which causes mental and emotional distress. Conversely, it is the unveiled radiant fire light of God's glorious presence that will consume the flesh of sin-hardened sinners in the lake of fire at the end of time. Again, this doesn't agree with the thoughts expressed in DA 107, 108. There is nothing imposed about it. This is true. No imposed fire. It is simply the natural result of sinful flesh being exposed to the unveiled radiant fire light of God's glorious presence. Again, not EGW's point in DA 107, 108 where she discusses this. In the case of Jesus on the cross, it required something supernatural to cause Him to suffer as if He committed the sins of the world. So this was imposed. It could not happen naturally. In this sense He was inflicted with suffering. Suffering was imposed on Him. Ok, you're agreeing with my characterization of this. I disagree with your idea. Christ's sufferings were not artificially imposed, but were the natural consequence of His bearing our sin. However, unlike the wicked at the end of time, Jesus' suffering did not end in death. Instead, He tasted and consumed sin and death. Then He laid down His life. He died the first death. As EGW explains in the passage I've cited, Christ felt the anguish which the wicked will feel when mercy no longer pleads for the guilty race. But you still haven't explained why you think the resurrected wicked will be able to physically survive suffering emotional agony for millions of sins without dying after revisiting their first sin in judgment. Please elaborate. I don't think they'll survive. I think they'll die.
Those who wait for the Bridegroom's coming are to say to the people, "Behold your God." The last rays of merciful light, the last message of mercy to be given to the world, is a revelation of His character of love.
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Re: The Suffering of the Lost
[Re: Tom]
#119657
09/22/09 11:16 PM
09/22/09 11:16 PM
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5500+ Member
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Joined: Nov 2004
Posts: 6,154
Brazil
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The wicked suffer and die as a result of their own choice, not as a result of something God imposes upon them, either mentally or physically. Well, it seems to me God “imposes” the judgment upon them – in the sense that they *have to* face their acts, although they would prefer not to face them. R: And Mike's point is perfectly valid - how can the sins of some kill them "in a moment" while the sins of others will do so only after "many days"? If the idea of the wicked being kept supernaturally alive applies to the physical suffering, it also applies to the mental suffering. T: The purpose of the judgment, or a purpose of the judgment, is to go through one's life point by point, and bring to light everything that happened in a person's life. Every wrong decision causes suffering. The more light there was, the more suffering there is. So a person who has committed more sin, and had more light, suffers more than a person who committed fewer sins and had less light. More and graver sins mean more suffering, and this would hasten death, not delay it – since the death is caused by the suffering. My impression from previous comments that you have made on this subject is that you do not believe that God will set the wicked on fire (like a torch), supernaturally keeping them alive so that they can suffer excruciating pain. Is this correct? We know there will be external fire, but I’m not sure at which point it will act. Maybe after the internal fire has done its work. I used to think that they would act simultaneously, but I’m no longer sure about this. “Against every evildoer God's law utters condemnation. He may disregard that voice, he may seek to drown its warning, but in vain. It follows him. It makes itself heard. It destroys his peace. If unheeded, it pursues him to the grave. It bears witness against him at the judgement. A quenchless fire, it consumes at last soul and body.” {Ed 144.5} We read of chains of darkness for the transgressor of God's law. We read of the worm that dieth not, and of the fire that is not quenched. Thus is represented the experience of every one who has permitted himself to be grafted into the stock of Satan, who has cherished sinful attributes. When it is too late, he will see that sin is the transgression of God's law. He will realize that because of transgression, his soul is cut off from God, and that God's wrath abides on him. This is a fire unquenchable, and by it every unrepentant sinner will be destroyed. Satan strives constantly to lead men into sin, and he who is willing to be led, who refuses to forsake his sins, and despises forgiveness and grace, will suffer the result of his course. {ST, April 14, 1898 par. 13}
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Re: The Suffering of the Lost
[Re: Rosangela]
#119662
09/23/09 12:50 AM
09/23/09 12:50 AM
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Active Member 2012
14500+ Member
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Joined: Aug 2004
Posts: 14,795
Lawrence, Kansas
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T:The wicked suffer and die as a result of their own choice, not as a result of something God imposes upon them, either mentally or physically.
R:Well, it seems to me God “imposes” the judgment upon them – in the sense that they *have to* face their acts, although they would prefer not to face them. GC 541-543 says the judgment is for their own benefit, and God uses the principles of kindness, mercy and love. Not the usual way of thinking about this, is it? Certainly doesn't sound like setting someone on fire so they can experience excruciating pain. R:More and graver sins mean more suffering, and this would hasten death, not delay it – since the death is caused by the suffering. Why do you think the death is caused by suffering? R:We know there will be external fire, but I’m not sure at which point it will act. Maybe after the internal fire has done its work. I used to think that they would act simultaneously, but I’m no longer sure about this. Given the evidence, it doesn't make sense that God would set people on fire to make them suffer. For example, consider GC 541-543. This idea simply doesn't fit. Also DA 107, 108, and DA 764. Also the entire revelation of Jesus Christ! Imagine, God setting people on fire to make them suffer. It boggles my mind that people, who claim to believe in Christ, have this idea about God.
Those who wait for the Bridegroom's coming are to say to the people, "Behold your God." The last rays of merciful light, the last message of mercy to be given to the world, is a revelation of His character of love.
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Re: The Suffering of the Lost
[Re: Tom]
#119664
09/23/09 04:32 AM
09/23/09 04:32 AM
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SDA Active Member 2021
5500+ Member
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Joined: Apr 2008
Posts: 7,003
The Orient
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GC 541-543 says the judgment is for their own benefit, and God uses the principles of kindness, mercy and love. Not the usual way of thinking about this, is it? Certainly doesn't sound like setting someone on fire so they can experience excruciating pain. Good. It is so nice of you to tell us how kind God will be toward those who land in hell. In fact, come to think of it, why should not those with tickets to this destination be quite content with their prize? There's certainly nothing to fear, right? Blessings, Green Cochoa.
We can receive of heaven's light only as we are willing to be emptied of self. We can discern the character of God, and accept Christ by faith, only as we consent to the bringing into captivity of every thought to the obedience of Christ. And to all who do this, the Holy Spirit is given without measure. In Christ "dwelleth all the fulness of the Godhead bodily. And ye are complete in Him." [Colossians 2:9, 10.] {GW 57.1} -- Ellen White.
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Re: The Suffering of the Lost
[Re: Tom]
#119667
09/23/09 12:36 PM
09/23/09 12:36 PM
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5500+ Member
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Joined: Nov 2004
Posts: 6,154
Brazil
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T: The wicked suffer and die as a result of their own choice, not as a result of something God imposes upon them, either mentally or physically.
R:Well, it seems to me God “imposes” the judgment upon them – in the sense that they *have to* face their acts, although they would prefer not to face them.
T: GC 541-543 says the judgment is for their own benefit, and God uses the principles of kindness, mercy and love. They have no option as to whether to face the judgment, and God knows that the judgment will bring them terrible suffering. R: More and graver sins mean more suffering, and this would hasten death, not delay it – since the death is caused by the suffering.
T: Why do you think the death is caused by suffering? It isn't? The mental suffering caused Jesus' death and Ellen White says clearly in the quotes I posted that the sense of condemnation, the sense of God's wrath against sin, will destroy both the soul and the body of the wicked. Besides, if they aren't going to die because of a literal fire, how are they going to die? R: We know there will be external fire, but I’m not sure at which point it will act. Maybe after the internal fire has done its work. I used to think that they would act simultaneously, but I’m no longer sure about this.
T: Given the evidence, it doesn't make sense that God would set people on fire to make them suffer. I wasn't thinking about people being set on fire by God, but more in terms of what MM said, that is, the fire being simply the natural result of sinful flesh being exposed to God's glory.
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