Forums118
Topics9,232
Posts196,217
Members1,326
|
Most Online5,850 Feb 29th, 2020
|
|
S |
M |
T |
W |
T |
F |
S |
|
|
|
|
|
1
|
2
|
3
|
4
|
5
|
6
|
7
|
8
|
9
|
10
|
11
|
12
|
13
|
14
|
15
|
16
|
17
|
18
|
19
|
20
|
21
|
22
|
23
|
24
|
25
|
26
|
27
|
28
|
29
|
30
|
|
Here is a link to show exactly where the Space Station is over earth right now: Click Here
|
|
8 registered members (dedication, Karen Y, Daryl, daylily, TheophilusOne, 3 invisible),
2,461
guests, and 13
spiders. |
Key:
Admin,
Global Mod,
Mod
|
|
|
Re: The Suffering of the Lost
[Re: kland]
#122989
01/19/10 04:16 AM
01/19/10 04:16 AM
|
SDA Active Member 2023
5500+ Member
|
Joined: Feb 2006
Posts: 5,638
California, USA
|
|
In a sinless universe, do you think things would continue functioning flawlessly without God's participation? Do you believe a universe could exist without God's participation, let alone be sinless? No, I don't. You should have read the context. My statements were predicated by the belief that nothing runs without God. Tom was the one who seemed to suggest otherwise.
By God's grace, Arnold
1 John 5:11-13 And this is the testimony, that God gave us eternal life, and this life is in his Son. Whoever has the Son has life; whoever does not have the Son of God does not have life. I write these things to you who believe in the name of the Son of God, that you may know that you have eternal life.
|
|
|
Re: The Suffering of the Lost
[Re: asygo]
#122990
01/19/10 10:39 AM
01/19/10 10:39 AM
|
Active Member 2012
14500+ Member
|
Joined: Aug 2004
Posts: 14,795
Lawrence, Kansas
|
|
In a sinless universe, do you think things would continue functioning flawlessly without God's participation? Do you believe a universe could exist without God's participation, let alone be sinless? No, I don't. You should have read the context. My statements were predicated by the belief that nothing runs without God. Tom was the one who seemed to suggest otherwise. ?? I've often quoted the following: God is constantly employed in upholding and using as His servants the things that He has made. He works through the laws of nature, using them as His instruments. They are not self-acting. Nature in her work testifies of the intelligent presence and active agency of a Being who moves in all things according to His will....
It is not by inherent power that year by year the earth yields its bounties and continues its march around the sun. The hand of the Infinite One is perpetually at work guiding this planet. It is God's power continually exercised that keeps the earth in position in its rotation. It is God who causes the sun to rise in the heavens....
In God we live and move and have our being. The beating heart, the throbbing pulse, every nerve and muscle in the living organism, is kept in order and activity by the power of an ever-present God. (Ed 416-417) You should be well aware of this, as you've been active in the threads where I've posted this. Having posted this so many times, I could hardly believe what you're suggesting.
Those who wait for the Bridegroom's coming are to say to the people, "Behold your God." The last rays of merciful light, the last message of mercy to be given to the world, is a revelation of His character of love.
|
|
|
Re: The Suffering of the Lost
[Re: asygo]
#122991
01/19/10 10:57 AM
01/19/10 10:57 AM
|
Active Member 2012
14500+ Member
|
Joined: Aug 2004
Posts: 14,795
Lawrence, Kansas
|
|
In one of Tom's favorite quotes on this topic, he neglects to hear the following portions of the passage, but wishes to extract only the thoughts which agree with his philosophy, while downplaying, twisting, or ignoring the thoughts which would make clear the true picture--for it contrasts with his cherished ideas. While I strongly disagree with your take on the judgment, I don't ascribe any such motives to you. I disagree with your ideas, and leave it at that. Isn't that preferable? In the quote you presented, you put in bold the following: but the decisive hour will come at last, when their destiny is to be decided. How is there destiny decided? Is it not by the decisions they have made which set their character? Isn't the whole point of the passage that the lost have done this themselves, that God would make them happy if He could, but He can't because they have their characters have been set? Here's the paragraph which includes the other part you put in bold: Like the waters of the flood, the fires of the great day declare God's verdict that the wicked are incurable. They have no disposition to submit to divine authority. Their will has been exercised in revolt; and when life is ended, it is too late to turn the current of their thoughts in the opposite direction, --too late to turn from transgression to obedience, from hatred to love. Notice it says: Their will has been exercised in revolt; and when life is ended, it is too late to turn the current of their thoughts in the opposite direction, --too late to turn from transgression to obedience, from hatred to love. This is also the context of the passage, that it is "too late" to "turn the current of their thoughts in the opposite direction." God would make them happy if he could do so in accordance with the laws of his government and the justice of his character, but He can't, which is a sad day for all. So, I appeal to all those who would turn their faces away from God's judgments, and declare them to be from His enemy instead: This is a mischaracterization of the position. The judgments are from God, but the mechanism is in accordance with His character. For example: I was shown that the judgments of God would not come directly out from the Lord upon them, but in this way: They place themselves beyond His protection. He warns, corrects, reproves, and points out the only path of safety; then if those who have been the objects of His special care will follow their own course independent of the Spirit of God, after repeated warnings, if they choose their own way, then He does not commission His angels to prevent Satan's decided attacks upon them. It is Satan's power that is at work at sea and on land, bringing calamity and distress, and sweeping off multitudes to make sure of his prey. And storm and tempest both by sea and land will be, for Satan has come down in great wrath. He is at work. He knows his time is short and, if he is not restrained, we shall see more terrible manifestations of his power than we have ever dreamed of.(14 MR 3) Notice these are referred to as "the judgments of God," NOT "the judgments of the enemy," even though the mechanism is that which I've been suggesting.
Those who wait for the Bridegroom's coming are to say to the people, "Behold your God." The last rays of merciful light, the last message of mercy to be given to the world, is a revelation of His character of love.
|
|
|
Re: The Suffering of the Lost
[Re: asygo]
#122992
01/19/10 11:07 AM
01/19/10 11:07 AM
|
Active Member 2012
14500+ Member
|
Joined: Aug 2004
Posts: 14,795
Lawrence, Kansas
|
|
T:Certainly if God were to act contrary to the principles of His government during the final judgment, the purpose of which is the vindication of God and His government, that would be irony of the highest order.
a:That's right. But He won't. What will happen is that those who are wrong in what they think God's principles are will be corrected. By force? Or by the presentation of evidence? When some folks see the lengths to which God will go to fulfill His Word in the judgment of the wicked, I wonder if they will still feign shock and horror, and think God cruel then? Or will they realize that God's way is best, and His judgments are both merciful and fair? It depends upon what happens. Regarding people being set on fire, we read: Will the redeemed in heaven be lost to all emotions of pity and compassion, and even to feelings of common humanity? Are these to be exchanged for the indifference of the stoic or the cruelty of the savage? No, no; such is not the teaching of the Book of God.(GC 535) Also I must question your use of words. "Feign" is pejorative. No one is "feigning" anything here.
Those who wait for the Bridegroom's coming are to say to the people, "Behold your God." The last rays of merciful light, the last message of mercy to be given to the world, is a revelation of His character of love.
|
|
|
Re: The Suffering of the Lost
[Re: asygo]
#122993
01/19/10 11:22 AM
01/19/10 11:22 AM
|
Active Member 2012
14500+ Member
|
Joined: Aug 2004
Posts: 14,795
Lawrence, Kansas
|
|
T:These bring out the importance that God ascribes to reason, which is because God respects free will so highly. In order for us to do things of our own free will, our reason must be involved. Otherwise, if reason is bypassed, our obedience becomes robotic and unthinking. ... The position that God appeals to our reason when asking us to do His will, you consider as not obedience to Him, but obedience to self. If it is true that God does appeal to our reason in regards to obedience, then your paragraph here is indirectly an accusation against God.
a:God appeals to our reason, and He wants us to reason. But He does not want reason to be our god. All I've said is that our reason is to be involved rather than bypassed. This has been my whole point. When we hear God's voice, we are to follow because we trust the source of the voice. How do we know if the voice is the voice of God? Isn't Satan able to counterfeit God's voice? Don't we need to evaluate the voice to see if it's according "to the law and to the testimony"? Doesn't this involve the use of reason? But to follow the voice because we used our reason and we have decided that we agree with God is putting yourself where God should be. Will God ask us to do something unreasonable? Haven't we just read that He gives us evidence for everything He wants us to believe? If this is the case, the only way we can act contrary to His will is to act contrary to that which is reasonable. God gives us evidence, and desires that we candidly investigate it, in the sure knowledge that if we do so we will see for ourselves that what He wishes us to do is reasonable. We must use reason, but when His ways prove to be past our finding out, reason must submit to revelation. I can't think of any examples of where this would apply to something which involves our doing God's will. I can see this applying into areas of speculation.
Those who wait for the Bridegroom's coming are to say to the people, "Behold your God." The last rays of merciful light, the last message of mercy to be given to the world, is a revelation of His character of love.
|
|
|
Re: The Suffering of the Lost
[Re: asygo]
#122994
01/19/10 11:37 AM
01/19/10 11:37 AM
|
Active Member 2012
14500+ Member
|
Joined: Aug 2004
Posts: 14,795
Lawrence, Kansas
|
|
T:My thinking is that the second law of thermodynamics has to do with inefficiencies, and that without sin things would run with 100% efficiency, hence the second law of thermodynamics wouldn't apply.
a:The Carnot Cycle, IIRC, is the upper limit of efficiency based on the known laws of physics. It doesn't lose energy because of inefficiency, but because that's just how things are. But I haven't looked at that for a long time. I mentioned that perfume diffuses molecules according to the 2nd law of thermodynamics, so it does seem my thinking has been over-generalized on this subject. I'd say there are some aspects to the law which are dependent upon sin, however, such as inefficiencies (e.g. waste products), but haven't put a great deal of thought into this. T:Now if God were to actively cause destruction, like Satan does when God permits him to, then God would be using the tools of the enemy.
a:So, when Satan is dead, and the earth is a giant mess, who is it that causes everything to melt with fervent heat? You don't think that's God?
T:I think it's the fire that causes the heat, and I think the fire comes from the earth (molten lava and such).
a:Who ignited that fire? Was that Satan's doing? Yes, indirectly (he did so when he invented sin, and induces others to follow him.) The creation groans under the weight of sin. It doesn't not function properly. It is by the grace of God that creation continues to exist. Where sin abounds, grace must much more abound. When grace ceases, sin does its destructive work. This is a general principle which applies to both animate and inanimate objects. But it's interesting that the Bible says fire comes down from God, but your interpretation is that fire comes up from the earth. Just like the flood. The waters burst forth from the depths, and fell from above.
Those who wait for the Bridegroom's coming are to say to the people, "Behold your God." The last rays of merciful light, the last message of mercy to be given to the world, is a revelation of His character of love.
|
|
|
Re: The Suffering of the Lost
[Re: Tom]
#122995
01/19/10 11:49 AM
01/19/10 11:49 AM
|
SDA Active Member 2021
5500+ Member
|
Joined: Apr 2008
Posts: 7,003
The Orient
|
|
In one of Tom's favorite quotes on this topic, he neglects to hear the following portions of the passage, but wishes to extract only the thoughts which agree with his philosophy, while downplaying, twisting, or ignoring the thoughts which would make clear the true picture--for it contrasts with his cherished ideas. While I strongly disagree with your take on the judgment, I don't ascribe any such motives to you. I disagree with your ideas, and leave it at that. Isn't that preferable? Yes and no. Would it seem preferable for Jesus to have never uttered any of His rebukes? I agree that downplaying scriptures, twisting them, or ignoring certain parts of them are not positive points to bring up here, but I am not doing so except to speak the truth as I see it. When you can accept the entire Bible, including those passages that you prefer to avoid (e.g. Nadab and Abihu), and include all of them in your understandings, I will be more than happy to retract my statement above. In the quote you presented, you put in bold the following: but the decisive hour will come at last, when their destiny is to be decided. How is there destiny decided? Is it not by the decisions they have made which set their character? Isn't the whole point of the passage that the lost have done this themselves, that God would make them happy if He could, but He can't because they have their characters have been set? When a murderer commits his crime, and is brought to court, who decides his destiny? Does the murderer say "I choose the death penalty, because I deserve it!" Or does he go kicking and screaming to the gallows? It is true that the law provides for the penalty, and that by committing murder, the criminal has essentially chosen his own destiny. However, that destiny is decided by one greater than himself, and by a law which is not written ex post facto. It is this fact which removes all trace of arbitrariness from the judgment. The judgment may seem hard, but it is fair. It is not arbitrary. Tom, you still do not understand the meaning of "arbitrary," and this colors your entire view. Here's the paragraph which includes the other part you put in bold: Like the waters of the flood, the fires of the great day declare God's verdict that the wicked are incurable. They have no disposition to submit to divine authority. Their will has been exercised in revolt; and when life is ended, it is too late to turn the current of their thoughts in the opposite direction, --too late to turn from transgression to obedience, from hatred to love. Notice it says: Their will has been exercised in revolt; and when life is ended, it is too late to turn the current of their thoughts in the opposite direction, --too late to turn from transgression to obedience, from hatred to love. This is also the context of the passage, that it is "too late" to "turn the current of their thoughts in the opposite direction." God would make them happy if he could do so in accordance with the laws of his government and the justice of his character, but He can't, which is a sad day for all. I don't think I said anything that would disagree with this, so on this point we may be in agreement. So, I appeal to all those who would turn their faces away from God's judgments, and declare them to be from His enemy instead: This is a mischaracterization of the position. The judgments are from God, but the mechanism is in accordance with His character. Of course the judgments are in accordance with His character. Have I said otherwise? For example: I was shown that the judgments of God would not come directly out from the Lord upon them, but in this way: They place themselves beyond His protection. He warns, corrects, reproves, and points out the only path of safety; then if those who have been the objects of His special care will follow their own course independent of the Spirit of God, after repeated warnings, if they choose their own way, then He does not commission His angels to prevent Satan's decided attacks upon them. It is Satan's power that is at work at sea and on land, bringing calamity and distress, and sweeping off multitudes to make sure of his prey. And storm and tempest both by sea and land will be, for Satan has come down in great wrath. He is at work. He knows his time is short and, if he is not restrained, we shall see more terrible manifestations of his power than we have ever dreamed of.(14 MR 3) Notice these are referred to as "the judgments of God," NOT "the judgments of the enemy," even though the mechanism is that which I've been suggesting. Tom, you have consistently pointed out this passage, even though I have shown you that you are using it out of context. This is exactly the type of thing which I characterized above as "twisting" the scriptures, although the Bible would have used the word "wresting." A text out of context is a pretext. The quote you use here, to the exclusion of others which would speak in contradiction to it, if interpreted as you are choosing, is one which applies to a specific people in a specific time. That people is not the resurrected wicked, and that time is not the final judgment. God does not always deal with us in the same ways. God has at sundry times worked in various ways to accomplish His purposes. In the quote you bring up, God chose to withdraw His protection. From whom is He doing this? Again, as Arnold has delineated so sagely, you have erred in applying this statement universally, when the context proves it applies to the people who live in the last days, during the period of their probation, before He comes to take His saints to Heaven. Tom, this statement you continuously quote comes from a letter which includes the following sentence: I was shown in the vision given me of the Judgment, that God would send warnings, counsels, and reproof. Tell me, if this truly does refer to Hell, how is it that the wicked will still be receiving warnings, counsels, and reproofs? Do you believe in them having a Second Chance? If you will not admit that this quote has been used out of context, and that the judgments Mrs. White has spoken of do not apply to the final judgment which follows the millennium in Heaven, sadly, there is little I can say to keep you from further entrenching yourself in this error. Blessings, Green Cochoa.
We can receive of heaven's light only as we are willing to be emptied of self. We can discern the character of God, and accept Christ by faith, only as we consent to the bringing into captivity of every thought to the obedience of Christ. And to all who do this, the Holy Spirit is given without measure. In Christ "dwelleth all the fulness of the Godhead bodily. And ye are complete in Him." [Colossians 2:9, 10.] {GW 57.1} -- Ellen White.
|
|
|
Re: The Suffering of the Lost
[Re: asygo]
#122996
01/19/10 11:52 AM
01/19/10 11:52 AM
|
Active Member 2012
14500+ Member
|
Joined: Aug 2004
Posts: 14,795
Lawrence, Kansas
|
|
T:If I'm using the same reasoning Ty uses, this doesn't matter, does it? That is, my point applies, that we can discuss the final judgment without discussing whether God has killed in the past.
a:I don't think you're on the same page as Ty. He acknowledges that what God does in the end will result in excruciating pain - worse than any physical fire - for the wicked. You're loath to admit that God has anything to do with it. I'm pretty sure we're on the same page. If you read what he said in context, you should be able to see this. The pain is caused by the effect of sin on the conscience, and the revelation of truth. The condemnation which the sinner feels, which causes the pain, comes not from God, but is in the sin itself. I'm citing Ty's ideas here.
Those who wait for the Bridegroom's coming are to say to the people, "Behold your God." The last rays of merciful light, the last message of mercy to be given to the world, is a revelation of His character of love.
|
|
|
Re: The Suffering of the Lost
[Re: Tom]
#122997
01/19/10 12:07 PM
01/19/10 12:07 PM
|
Active Member 2012
14500+ Member
|
Joined: Aug 2004
Posts: 14,795
Lawrence, Kansas
|
|
gc:In one of Tom's favorite quotes on this topic, he neglects to hear the following portions of the passage, but wishes to extract only the thoughts which agree with his philosophy, while downplaying, twisting, or ignoring the thoughts which would make clear the true picture--for it contrasts with his cherished ideas.
T:While I strongly disagree with your take on the judgment, I don't ascribe any such motives to you. I disagree with your ideas, and leave it at that. Isn't that preferable?
gc:Yes and no. Would it seem preferable for Jesus to have never uttered any of His rebukes? I agree that downplaying scriptures, twisting them, or ignoring certain parts of them are not positive points to bring up here, but I am not doing so except to speak the truth as I see it. When you can accept the entire Bible, including those passages that you prefer to avoid (e.g. Nadab and Abihu), and include all of them in your understandings, I will be more than happy to retract my statement above. 1.You're not Jesus. 2.You're a moderator on this forum. You are setting an example for the tone of the posts in this thread and on this forum. Here's what you said: (H)e neglects to hear the following portions of the passage, but wishes to extract only the thoughts which agree with his philosophy, while downplaying, twisting, or ignoring the thoughts which would make clear the true picture--for it contrasts with his cherished ideas. Is this the tone you wish the posts to have? Would you like me to write these things about you? About others? Do you want others saying this about others? I should accuse you of "neglecting to hear," "extracting only the thoughts which agree with your philosophy," "twisting," that which corresponds to your "cherished ideas"? Would you like this? What about the golden rule? I agree that downplaying scriptures, twisting them, or ignoring certain parts of them are not positive points to bring up here, but I am not doing so except to speak the truth as I see it. If you can "speak the truth" as you see it, then so can I, and so can anyone else, and we'll wind up with a forum where people are accusing each other routinely of "twisting," "downplaying," "ignoring," "extracting," that which "agree with his philosophy." Is this the kind of forum you want?
Those who wait for the Bridegroom's coming are to say to the people, "Behold your God." The last rays of merciful light, the last message of mercy to be given to the world, is a revelation of His character of love.
|
|
|
Re: The Suffering of the Lost
[Re: Tom]
#122998
01/19/10 12:25 PM
01/19/10 12:25 PM
|
SDA Active Member 2021
5500+ Member
|
Joined: Apr 2008
Posts: 7,003
The Orient
|
|
Tom,
I can respect disagreements which are based soundly on scripture. If you perceive I am in error and have scripture to show where I am wrong, then yes, I would hope that you would correct me. While correction always hurts, it is also for the best. "Faithful are the wounds of a friend."
Tom, it is difficult to communicate emotions in plain text, and I have never been fluent in doing so anyhow. But I mean well. I speak to you as a friend. If you see places where I am in error, then I invite you to treat me as a true friend also, with all the faithfulness that may be necessary.
This forum should be a place to learn the truth and to expose error--with the goal of putting each reader on a more solid path toward Heaven. This thread is discussing some very sober and important aspects of God's character, and to have God's character misrepresented is no small trifle for light discussion. In light of this, I am taking this discussion seriously, and may speak from time to time in the barest sincerity, as I have here.
Blessings,
Green Cochoa.
We can receive of heaven's light only as we are willing to be emptied of self. We can discern the character of God, and accept Christ by faith, only as we consent to the bringing into captivity of every thought to the obedience of Christ. And to all who do this, the Holy Spirit is given without measure. In Christ "dwelleth all the fulness of the Godhead bodily. And ye are complete in Him." [Colossians 2:9, 10.] {GW 57.1} -- Ellen White.
|
|
|
|
Here is the link to this week's Sabbath School Lesson Study and Discussion Material: Click Here
|
|
|