FLB 139
All need to understand the process of conversion. The fruit is seen in the changed life. {FLB 139.4}

HP 20
In order to be saved, we must know by experience the meaning of true conversion. It is a fearful mistake for men and women to go on day by day professing to be Christians yet having no right to the name. In God's sight profession is nothing, position is nothing. He asks, Is the life in harmony with My precepts? There are many who suppose that they are converted but who are not able to bear the test of character presented in the Word of God. {HP 20.2}

MAR 237
The old nature, born of blood and the will of the flesh, cannot inherit the kingdom of God. The old ways, the hereditary tendencies, the former habits, must be given up; for grace is not inherited. The new birth consists in having new motives, new tastes, new tendencies. Those who are begotten unto a new life by the Holy Spirit, have become partakers of the divine nature, and in all their habits and practices they will give evidence of their relationship to Christ. When men who claim to be Christians retain all their natural defects of character and disposition, in what does their position differ from that of the worldling? They do not appreciate the truth as a sanctifier, a refiner. They have not been born again. {Mar 237.1}

6BC 1075
The new birth is a rare experience in this age of the world. This is the reason why there are so many perplexities in the churches. Many, so many, who assume the name of Christ are unsanctified and unholy. They have been baptized, but they were buried alive. Self did not die, and therefore they did not rise to newness of life in Christ (MS 148, 1897). {6BC 1075.7}

DA 172
A person may not be able to tell the exact time or place, or to trace all the circumstances in the process of conversion; but this does not prove him to be unconverted. By an agency as unseen as the wind, Christ is constantly working upon the heart. Little by little, perhaps unconsciously to the receiver, impressions are made that tend to draw the soul to Christ. These may be received through meditating upon Him, through reading the Scriptures, or through hearing the word from the living preacher. Suddenly, as the Spirit comes with more direct appeal, the soul gladly surrenders itself to Jesus. By many this is called sudden conversion; but it is the result of long wooing by the Spirit of God,--a patient, protracted process. {DA 172.3}

SC 29
One ray of the glory of God, one gleam of the purity of Christ, penetrating the soul, makes every spot of defilement painfully distinct, and lays bare the deformity and defects of the human character. It makes apparent the unhallowed desires, the infidelity of the heart, the impurity of the lips. The sinner's acts of disloyalty in making void the law of God, are exposed to his sight, and his spirit is stricken and afflicted under the searching influence of the Spirit of God. He loathes himself as he views the pure, spotless character of Christ. {SC 29.1}

CC 292
He might never be able to explain the process of conversion, but he would be able to discern its effect. . . . No human reasoning of the most learned man can define the operations of the Holy Spirit upon human minds and characters; yet they can see the effects upon the life and actions. {CC 292.2}

EV 288
Though we cannot see the Spirit of God, we know that men who have been dead in trespasses and sins, become convicted and converted under its operations. The thoughtless and wayward become serious. The hardened repent of their sins, and the faithless believe. The gambler, the drunkard, the licentious, become steady, sober, and pure. The rebellious and obstinate become meek and Christlike. When we see these changes in the character, we may be assured that the converting power of God has transformed the entire man. {Ev 288.2}

COL 330
God will accept only those who are determined to aim high. He places every human agent under obligation to do his best. Moral perfection is required of all. Never should we lower the standard of righteousness in order to accommodate inherited or cultivated tendencies to wrong-doing. We need to understand that imperfection of character is sin. All righteous attributes of character dwell in God as a perfect, harmonious whole, and every one who receives Christ as a personal Saviour is privileged to possess these attributes. {COL 330.2}

DA 676
The life of the vine will be manifest in fragrant fruit on the branches. "He that abideth in Me," said Jesus, "and I in him, the same bringeth forth much fruit: for without Me ye can do nothing." When we live by faith on the Son of God, the fruits of the Spirit will be seen in our lives; not one will be missing. {DA 676.4}

FLB140
No one can be omnipotent, but all can cleanse themselves from filthiness of the flesh and spirit, perfecting holiness in the fear of the Lord. God requires every soul to be pure and holy. We have hereditary tendencies to wrong. This is a part of self that no one need carry about. It is a weakness of humanity to pet selfishness, because it is a natural trait of character. But unless all selfishness is put away, unless self is crucified, we can never be holy as God is holy. {FLB 140.4}

TDG 32
God requires moral perfection in all. Those who have been given light and opportunities should, as God's stewards, aim for perfection, and never, never lower the standard of righteousness to accommodate inherited and cultivated tendencies to wrong. Christ took upon Him our human nature, and lived our life, to show us that we may be like Him by partaking of the divine nature. We may be holy, as Christ was holy in human nature. Why then are there so many disagreeable characters in the world? It is because they do not suspect that their disagreeable ways and rough, impolite speech is the result of an unholy heart. {TDG 32.1}

4BC 1159
The influence of the Spirit upon the human mind will regulate it after the divine order. But the Spirit does not work in a manner and power beyond the human agent's power of resistance. A man may refuse to hear the counsels and admonitions of God… He refuses to correct his defective traits of character, although the Lord has plainly pointed out his work, his privileges, his opportunities, and the advancement to be made. {4BC 1159.5}

6BC 1101
God makes no compromise with sin. A genuine conversion changes hereditary and cultivated tendencies to wrong. {6BC 1101.3}

COL 60
The word of God often comes in collision with man's hereditary and cultivated traits of character and his habits of life. But the good-ground hearer, in receiving the word, accepts all its conditions and requirements. His habits, customs, and practices are brought into submission to God's word. {COL 60.3}

CS 219
Judas had valuable qualities, but there were some traits in his character that would have to be cut away before he could be saved. He must be born again, not of corruptible seed, but of incorruptible. His great hereditary and cultivated tendency to evil was covetousness. {CS 219.3}

FE 265
The religious life of a large number who profess to be Christians is such as to show that they are not Christians. They are constantly misrepresenting Christ, falsifying His character. They do not feel the importance of this transformation of character, and that they must be conformed to His divine likeness; and at times they will exhibit a false phase of Christianity to the world, which will work ruin to the souls of those who are brought into association with them, for the very reason that they are, while professing to be Christians, not under the control of Jesus Christ. Their own hereditary and cultivated traits of character are indulged as precious qualifications when they are death-dealing in their influence over other minds. In plain, simple words, they walk in the sparks of their own kindling. {FE 265.1}

4BC 1138
Men may possess capabilities given them in trust of God, but if they are not humble men, daily converted men, as vessels of honor, they will do the greater harm because of their capabilities. If they are not learners of Christ Jesus, if they do not pray and keep their natural hereditary and cultivated tendencies under control, traits of character that God abhors will pervert the judgment of those who associate with them (Letter 31a, 1894). {4BC 1138.5}

4BC 1197
The people of God must cleave to God, else they will lose their bearings. If they cherish hereditary and cultivated traits of character that misrepresent Christ, while professedly His disciples, they are represented by the man coming to the gospel feast without having on the wedding garment, and by the foolish virgins which had no oil in their vessels with their lamps. We must cleave to that which God pronounces to be truth, though the whole world may be arrayed against it (MS 140, 1901). {4BC 1179.7}

AG 235
We must realize that through belief in Him it is our privilege to be partakers of the divine nature, and so escape the corruption that is in the world through lust. Then we are cleansed from all sin, all defects of character. We need not retain one sinful propensity. . . . As we partake of the divine nature, hereditary and cultivated tendencies to wrong are cut away from the character, and we are made a living power for good. {AG 235.5}

DA 311
The tempter's agency is not to be accounted an excuse for one wrong act. Satan is jubilant when he hears the professed followers of Christ making excuses for their deformity of character. It is these excuses that lead to sin. There is no excuse for sinning. A holy temper, a Christlike life, is accessible to every repenting, believing child of God. {DA 311.3}

TDG 1008
Regeneration is the only path by which we can reach the holy city. It is narrow and the gate by which we enter is strait, but along it we are to lead men and women and children, teaching them that in order to be saved, they must have a new heart and a new spirit. The old hereditary traits of character are to be overcome. The natural desires of the soul must be changed. All deception, all falsifying, all evil-speaking must be put away. The new life, which makes men and women Christlike, is to be lived. We are, as it were, to swim against the current of evil. {TDG 108.4}

EV 285
If you will seek the Lord, putting away all evil speaking and all selfishness, and continuing instant in prayer, the Lord will draw nigh to you. It is the power of the Holy Spirit that gives efficacy to your efforts and your appeals. Humble yourselves before God, that in His strength you may rise to a higher standard.-- Manuscript 20, 1905. {Ev 285.2}

SC 57, 58
The character is revealed, not by occasional good deeds and occasional misdeeds, but by the tendency of the habitual words and acts. {SC 57.2}

5T 310
If the thoughts are wrong the feelings will be wrong, and the thoughts and feelings combined make up the moral character. {5T 310.1}

4T 17
True conversion is a radical change. The very drift of the mind and bent of the heart should be turned and life become new again in Christ. {4T 17}

RH 7-22-1890
That which was objectionable in the character is purified from the soul by the love of Jesus. All selfishness is expelled, all envy, all evil-speaking is rooted out, and a radical transformation is wrought in the heart. {RH 7-22-1890}

CG 477
The Lord requires perfection from His redeemed family. He expects from us the perfection which Christ revealed in His humanity. {CG 477}

RH 7-30-1901
Many who profess to follow Christ have not genuine religion. They do not reveal in their lives the fruit of true conversion. They are controlled by the same habits, the same spirit of faultfinding and selfishness, which controlled them before they accepted Christ. No one can enter the city of God who has not a knowledge of genuine conversion. In true conversion the soul is born again. A new spirit takes possession of the temple of the soul. A new life begins. Christ is revealed in the character. The spirit of a new life works within. {RH 7-30-1901}

MAR 221
When He comes He is not to cleanse us of our sins, to remove from us the defects in our characters, or to cure us of the infirmities of our tempers and dispositions. If wrought for us at all, this work will all be accomplished before that time. When the Lord comes, those who are holy will be holy still. Those who have preserved their bodies and spirits in holiness, in sanctification and honor, will then receive the finishing touch of immortality. But those who are unjust, unsanctified, and filthy will remain so forever. No work will then be done for them to remove their defects and give them holy characters. The Refiner does not then sit to pursue His refining process and remove their sins and their corruption. This is all to be done in these hours of probation. It is now that this work is to be accomplished for us. {Mar 221.1}

6BC 1072
If we were defective in character, we could not pass the gates that mercy has opened to the obedient; for justice stands at the entrance, and demands holiness, purity, in all who would see God... The change from earth to heaven will not change men's characters; the happiness of the redeemed in heaven results from the characters formed in this life, after the image of Christ. The saints in heaven will first have been saints on earth. {6BC 1072.2}

4T 429
The characters formed in this life will determine the future destiny. When Christ shall come, He will not change the character of any individual. Precious, probationary time is given to be improved in washing our robes of character and making them white in the blood of the Lamb. {4T 429.2}

Most likely few people bothered to read all the quotes posted above. It seems like most people do not believe true conversion is a radical change, a radical transformation. Most people seem to believe that genuine conversion occurs gradually, that rebirth is a measured process whereby we eventually outgrow and overcome our defective traits of character, usually little by little.

I am doing my doctoral dissertation on "true and genuine conversion", which is also why I am so interested in this topic. The more I research it the more convinced I become that rebirth and moral perfection are assumed biblical facts. That is, it is assumed that people reading the Bible believe we are born again morally complete (i.e., morally perfect).

From Genesis to Revelation moral perfection is an innate, inherent, intrinsic, fundamental fact. It is simply assumed that born again believers, who abide in Jesus, do not and cannot commit a known sin. Any other view was considered shocking. "How shall we, that are dead to sin, live any longer therein?" Nowhere in the Bible, or the SOP, is it taught that we are born again morally imperfect, morally defective. Why, then, is it the most popular view of conversion?

Genesis
17:1 And when Abram was ninety years old and nine, the LORD appeared to Abram, and said unto him, I [am] the Almighty God; walk before me, and be thou perfect.

Leviticus
19:2 Speak unto all the congregation of the children of Israel, and say unto them, Ye shall be holy: for I the LORD your God [am] holy.

Matthew
5:48 Be ye therefore perfect, even as your Father which is in heaven is perfect.

Romans
6:1 What shall we say then? Shall we continue in sin, that grace may abound?
6:2 God forbid. How shall we, that are dead to sin, live any longer therein?
6:3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
6:4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
6:5 For if we have been planted together in the likeness of his death, we shall be also [in the likeness] of [his] resurrection:
6:6 Knowing this, that our old man is crucified with [him], that the body of sin might be destroyed, that henceforth we should not serve sin.
6:7 For he that is dead is freed from sin.

1 Corinthians
6:19 What? know ye not that your body is the temple of the Holy Ghost [which is] in you, which ye have of God, and ye are not your own?
6:20 For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.

Colossians
4:12 Epaphras, who is [one] of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God.

James
1:4 But let patience have [her] perfect work, that ye may be perfect and entire, wanting nothing.

1 Peter
1:15 But as he which hath called you is holy, so be ye holy in all manner of conversation;
1:16 Because it is written, Be ye holy; for I am holy.

1 John
3:6 Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.
3:9 Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.

Revelation
14:5 And in their mouth was found no guile: for they are without fault before the throne of God.

COL 99
Often the question arises, Why, then, are there so many, claiming to believe God's word, in whom there is not seen a reformation in words, in spirit, and in character? Why are there so many who cannot bear opposition to their purposes and plans, who manifest an unholy temper, and whose words are harsh, overbearing, and passionate? There is seen in their lives the same love of self, the same selfish indulgence, the same temper and hasty speech, that is seen in the life of the worldling. There is the same sensitive pride, the same yielding to natural inclination, the same perversity of character, as if the truth were wholly unknown to them. The reason is that they are not converted. They have not hidden the leaven of truth in the heart. It has not had opportunity to do its work. Their natural and cultivated tendencies to evil have not been submitted to its transforming power. Their lives reveal the absence of the grace of Christ, an unbelief in His power to transform the character. {COL 99.1}

The very attributes that belonged to the character of Satan, the evil one represented as belonging to the character of God. Jesus came to teach men of the Father, to correctly represent him before the fallen children of earth. Angels could not fully portray the character of God, but Christ, who was a living impersonation of God, could not fail to accomplish the work. The only way in which he could set and keep men right was to make himself visible and familiar to their eyes....

The redemption of man is a wonderful theme, and the love manifested to the fallen race through the plan of salvation, can be estimated only by the cross of Calvary. The depth of this love even angels cannot sound. That God could consent to become flesh, and dwell among fallen beings, to lift them up from their helplessness and despair, is an unfathomed mystery....

Christ exalted the character of God, attributing to him the praise, and giving to him the credit, of the whole purpose of his own mission on earth,--to set men right through the revelation of God. (ST 1/20/90)

The earth was dark through misapprehension of God. That the gloomy shadows might be lightened, that the world might be brought back to God, Satan's deceptive power was to be broken. This could not be done by force. The exercise of force is contrary to the principles of God's government; He desires only the service of love; and love cannot be commanded; it cannot be won by force or authority. Only by love is love awakened. To know God is to love Him; His character must be manifested in contrast to the character of Satan. This work only one Being in all the universe could do. Only He who knew the height and depth of the love of God could make it known. Upon the world's dark night the Sun of Righteousness must rise, "with healing in His wings." Mal. 4:2. (DA 22)

[M]an was deceived; his mind was darkened by Satan's sophistry. The height and depth of the love of God he did not know. For him there was hope in a knowledge of God's love. By beholding His character he might be drawn back to God. (GC 762)

Yes, Tom, that is where my dissertation begins - with the great controversy and the plan of salvation. Actually, it starts with God's original plan and purpose for Adam and Eve.

I would appreciate your advice and insight regarding a certain point. The SOP makes it clear that Satan rebelled before Jesus created mankind. In fact, one of the reasons he became jealous of Jesus was because he wasn't invited to participate in the planning phase of mankind.

Satan was banished to earth before Jesus created mankind on the earth. So, I've pondered about why Jesus chose to create mankind on the same planet where Satan was banished. It seems like a rather bold move, doesn't it? I've come up with reasons that make sense to me, but I'd like hear what you think about it before I share them. If someone else reading this post would like to share something about it, that would be appreciated, too.