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Re: "Ordination" from strictly the Biblical perspective
[Re: dedication]
#162360
02/26/14 01:39 AM
02/26/14 01:39 AM
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OP
SDA Active Member 2021
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The Orient
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Language is a strange phenomena, because many of them change continually. When I started in the ministry it was unthinkable to call an Adventist pastor a priest - or the same word that is used for the priests in the Old Testament. Today it has become common in several languages, however, I believe that term is never used for an Adventist pastor in English nor in German.
At least that is an indication we do not consider an Adventist pastor as a priest in the old sacrificial system nor in the Roman Catholic system. This is another issue that I find really confusing in this controversial subject. Why are anti WO always referring to the Aaronic or Levitical priesthood of Israel? It is the Catholic church that has continued the earthly sanctuary system and rejected the heavenly sanctuary message. They continued the earthly priest being the one people go to when they want forgiveness. They continued the "daily sacrifice" through the "recreation" of Christ being offered in a wafer (daily mass). An Adventist pastor is NEVER to be called "priest" or "father" or "His holiness" . That rejection of those titles was standard Adventist teaching years ago. Yet, now all these arguments want to lift the Adventist pastor up as being priests of the church? Why? I may be ignorant, dedication, or out of the loop with what is happening back in the homeland, but I'm not aware of anyone promoting a modern priesthood within our church. Certainly, I do not. The only "priesthood" one can legitimately point to in our modern society is that of the home, where the husband and father is to be priest. Mrs. White affirms this. The reason we look at the Old Testament system of priesthood is to better understand God's ways and apply those same principles to our worship today. God only allowed a certain gender, of a certain family, of a certain tribe, of a certain nation to be His chosen leaders. The priests of old not only performed acts of worship in the sanctuary, but also were teachers and leaders of the people. In many respects, the pastors of the Waldenses modeled this system quite well. They were the authority figures who upheld spiritual standards in addition to other matters of concern to their societies. God has no problem selecting a certain one or group to accomplish His purposes--or even in choosing their family to be His special instruments forever. Look at the line of David for an example of this--established to be "king" in Israel perpetually (ultimately fulfilled in Christ). Did Jesus' appearance on earth suddenly change all this? Did God, after rejecting the Jews, suddenly accept any group, any tribe, any gender? If so, why were all of the disciples whom Jesus ordained male? Anyone who follows Christ is one of His disciples, naturally. Johann points out correctly that Jesus had disciples who were women. But this fact makes the lack of ordination of any woman by Jesus the more striking and singular. He could have ordained Mary, or Martha, or the wife of any of His disciples. Why didn't He? Jesus certainly knows the future, too. He knew as well back then as we know now that in this modern liberalized society, women would aspire to leadership in the church. Nor did Jesus particularly adhere to the traditions of the Jews in His day. He could easily have established a more egalitarian culture in the nascent Christian church. It would have been a simple thing for Him to ordain a woman--as simple as it was to ordain a traitor who did not deserve to be counted among His disciples. So why didn't He ordain a woman? Apparently, Jesus did not wish to change this order of things. There is no instruction anywhere in the Bible to ordain a woman, nor even to place a woman in a position of authority over God's people. God does not leave this matter with us to decide. He retains the authority to establish whomsoever He will in leadership of His people. Blessings, Green Cochoa.
We can receive of heaven's light only as we are willing to be emptied of self. We can discern the character of God, and accept Christ by faith, only as we consent to the bringing into captivity of every thought to the obedience of Christ. And to all who do this, the Holy Spirit is given without measure. In Christ "dwelleth all the fulness of the Godhead bodily. And ye are complete in Him." [Colossians 2:9, 10.] {GW 57.1} -- Ellen White.
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Re: "Ordination" from strictly the Biblical perspective
[Re: Green Cochoa]
#162370
02/26/14 04:03 AM
02/26/14 04:03 AM
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SDA Active Member 2020
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God has no problem selecting a certain one or group to accomplish His purposes--or even in choosing their family to be His special instruments forever. Look at the line of David for an example of this--established to be "king" in Israel perpetually (ultimately fulfilled in Christ). God had no problem selecting a group? What? God selected ALL the people. Exodus 19:5-6 "Now therefore, if you will obey my voice indeed, and keep my covenant, then you shall be a peculiar treasure to me above all people: for all the earth is mine: 6 And you shall be to me a kingdom of priests, and an holy nation." The whole of the people were to be a kingdom of priests. ALL - to the fullest meaning of all. How long did that last? Not long. Why? Who then was to take the roll? The first born? How long did that last? Not long, and we finally end up with the Levites. They were squeaky clean, right Korah? God had no problem? The nation continually rejected God and went backwards, not forwards. God had a huge problem. God is still having problems with His people!!!
Oh, that men might open their minds to know God as he is revealed in his Son! {ST, January 20, 1890}
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Re: "Ordination" from strictly the Biblical perspective
[Re: APL]
#162371
02/26/14 04:14 AM
02/26/14 04:14 AM
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OP
SDA Active Member 2021
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God has no problem selecting a certain one or group to accomplish His purposes--or even in choosing their family to be His special instruments forever. Look at the line of David for an example of this--established to be "king" in Israel perpetually (ultimately fulfilled in Christ). God had no problem selecting a group? What? God selected ALL the people. Exodus 19:5-6 "Now therefore, if you will obey my voice indeed, and keep my covenant, then you shall be a peculiar treasure to me above all people: for all the earth is mine: 6 And you shall be to me a kingdom of priests, and an holy nation." The whole of the people were to be a kingdom of priests. ALL - to the fullest meaning of all. How long did that last? Not long. Why? Who then was to take the roll? The first born? How long did that last? Not long, and we finally end up with the Levites. They were squeaky clean, right Korah? God had no problem? The nation continually rejected God and went backwards, not forwards. God had a huge problem. God is still having problems with His people!!! You raise a good point. So, then, why did God not grant Korah his wish? What was wrong with Korah? Wasn't he a good leader? Wasn't he among the 70 elders of Israel? What was the reason God denied him the position of priest? If God wanted them ALL to be priests, as you imply (this was never God's intent, as I understand it), why was Korah positively disallowed? Blessings, Green Cochoa.
We can receive of heaven's light only as we are willing to be emptied of self. We can discern the character of God, and accept Christ by faith, only as we consent to the bringing into captivity of every thought to the obedience of Christ. And to all who do this, the Holy Spirit is given without measure. In Christ "dwelleth all the fulness of the Godhead bodily. And ye are complete in Him." [Colossians 2:9, 10.] {GW 57.1} -- Ellen White.
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Re: "Ordination" from strictly the Biblical perspective
[Re: Green Cochoa]
#162373
02/26/14 04:24 AM
02/26/14 04:24 AM
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SDA Active Member 2020
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Green - It is written:Exodus 19:5-6 "Now therefore, if you will obey my voice indeed, and keep my covenant, then you shall be a peculiar treasure to me above all people: for all the earth is mine: 6 And you shall be to me a kingdom of priests, and an holy nation." 1 Peter 2:9 But you are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that you should show forth the praises of him who has called you out of darkness into his marvelous light;
All means all. But most rejected God.
Oh, that men might open their minds to know God as he is revealed in his Son! {ST, January 20, 1890}
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Re: "Ordination" from strictly the Biblical perspective
[Re: APL]
#162380
02/26/14 05:20 AM
02/26/14 05:20 AM
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OP
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Green - It is written:Exodus 19:5-6 "Now therefore, if you will obey my voice indeed, and keep my covenant, then you shall be a peculiar treasure to me above all people: for all the earth is mine: 6 And you shall be to me a kingdom of priests, and an holy nation." 1 Peter 2:9 But you are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that you should show forth the praises of him who has called you out of darkness into his marvelous light;
All means all. But most rejected God.
APL, What does "above all" mean? Should God have chosen ALL people, instead of some to be "above all?" What happened to "all means all?" We can also examine another part of this. God said "if you will obey my voice indeed, and keep my covenant, then...." Who obeyed His command to kill the transgressors of His law? The Levites. Was it because the men only did this that they were made the priests? or was there another reason for this? Why did God choose the entire family of Aaron, but made only their menfolk priests? If "all means all," as you say, then why were the women not made to be priestesses? You see, APL, you have looked at the text and misinterpreted it. The only "all" in the verse refers to those who were NOT made priests. Blessings, Green Cochoa.
We can receive of heaven's light only as we are willing to be emptied of self. We can discern the character of God, and accept Christ by faith, only as we consent to the bringing into captivity of every thought to the obedience of Christ. And to all who do this, the Holy Spirit is given without measure. In Christ "dwelleth all the fulness of the Godhead bodily. And ye are complete in Him." [Colossians 2:9, 10.] {GW 57.1} -- Ellen White.
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Re: "Ordination" from strictly the Biblical perspective
[Re: Green Cochoa]
#162406
02/26/14 12:29 PM
02/26/14 12:29 PM
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SDA Active Member 2014 Retired Pastor
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Joined: Jul 2006
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Iceland
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What does "above all" mean? Should God have chosen ALL people, instead of some to be "above all?" What happened to "all means all?"
We can also examine another part of this. God said "if you will obey my voice indeed, and keep my covenant, then...." Who obeyed His command to kill the transgressors of His law? The Levites. Was it because the men only did this that they were made the priests? or was there another reason for this? Why did God choose the entire family of Aaron, but made only their menfolk priests? If "all means all," as you say, then why were the women not made to be priestesses?
You see, APL, you have looked at the text and misinterpreted it. The only "all" in the verse refers to those who were NOT made priests.
Blessings,
Green Cochoa.
Who gives you the authority of an infallible interpretation of the Bible? Martin Luther claimed the Roman Catholic church interpreted this passage the way you do, and that was one reason why he started the Reformation. Are we to refute the Reformation? Should we adopt the Roman Catholic interpretation, just like you do? I have never seen Ellen White interpret this passage the way you do.
"Here is a last piece of advice. If you believe in goodness and if you value the approval of God, fix your minds on the things which are holy and right and pure and beautiful and good. Model your conduct on what you have learned from me, on what I have told you and shown you, and you will find the God of peace will be with you."
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Re: "Ordination" from strictly the Biblical perspective
[Re: asygo]
#162411
02/26/14 01:31 PM
02/26/14 01:31 PM
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Asia
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I guess Paul thought Phoebe should be a Deaconess. There isn't any problem with women being ordained to ministries as far as I can tell. It's when they are ordained to certain positions that is of concern.
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Re: "Ordination" from strictly the Biblical perspective
[Re: Johann]
#162413
02/26/14 01:38 PM
02/26/14 01:38 PM
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SDA Active Member 2018
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Joined: Sep 2011
Posts: 2,264
Asia
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In other words, the Greek word isn't limited to just one meaning, therefore, those verses need to be looked at within each of their own contexts. Or governed by a strict order by the King, like in the KJV, to be certain the new Bible is fully in accordance with the doctrines established by papacy and inherited by the Church of England. . . and followed with waggling tails by all of those who believe this to be the only possible truth. Actually the translators of KJV also followed how this and several other words had already been translated earlier with the approval of the establishment. This is by many regarded as the only true conservatism, conserved by tradition. Blessings Johann, I don't believe it's fair to take one small part of Church history out of context like that. Those translators could look at history including that of the Jews and never see a woman ordained as a Pastor of Elder. When considering 1 Cor. 9:13-14, they would never see a woman consecrated to the Priesthood. As a matter of fact, even to our day there still has never been a woman consecrated to the Priesthood. So, I don't believe there was any political or cultural bias that had any effect on on the KJV Bible's translation. Not in this regard anyway.
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Re: "Ordination" from strictly the Biblical perspective
[Re: Johann]
#162414
02/26/14 01:41 PM
02/26/14 01:41 PM
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SDA Active Member 2018
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Joined: Sep 2011
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Asia
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In other words, the Greek word isn't limited to just one meaning, therefore, those verses need to be looked at within each of their own contexts. I think the Greek word is much more cohesive than the English usages have come to be. We think of "minister" as an elevated position. But the word is more synonymous with the likes of "servant." Let the Bible explain itself, rather than imposing modern meanings upon ancient words. Blessings, Green Cochoa. This is just what I have been saying. This is the reason why terms like minister, servant, and deacon, are almost like synonyms. One reason why I have such a difficulty understanding why certain people regard themselves as conservatives, and yet, perhaps reluctantly, agree that deaconesses could be ordained, but it is impossible to ordain ministers, even though in Greek the same terms are used for all of these positions. Why should we today invent such distinctions that were unknown to Paul, just to invent a strange doctrine to make it possible to ordain some and not others? (bold emphasis mine) What distinction unknown to Paul do you think is being invented today Johann?
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Re: "Ordination" from strictly the Biblical perspective
[Re: asygo]
#162415
02/26/14 01:49 PM
02/26/14 01:49 PM
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I guess I will have to go dig it into it, but where did 'Elder' or the position of the elders come from, is it the equivalent of deacon? The Greek word is generally "presbyteros". Translated mostly "elder" in English versions. Going through the lists in my Young's Analytical I notice that all through the Old Testament and the Gospels the term applies generally to tribal leaders or captains in Israel. It does not seem to apply to church leaders until in Acts. Is this what our modern pastors are? Or are they diakonos? Well, in 1 Corinthians 9:13-14, Paul compares the "preachers of the Gospel" with the priests in the earthly temple. You will never find any women there! (Hebrews 7:5)
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