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Re: Does God Punish? (Part 2) [Re: APL] #156514
09/23/13 07:19 PM
09/23/13 07:19 PM
APL  Offline
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Western, USA
Found on Facebook



This came to me via Bob Cargill and Thom Stark on Facebook. It nicely makes the point that many Christian views of “salvation” are more like “protection” in the sense that word has in protection rackets. The one “protecting” you is also the one they are protecting you from.
Perhaps genuine salvation ought to save us first and foremost from imagining God and/or Jesus as being like a human gangster?

James McGrath

Last edited by APL; 09/23/13 07:29 PM.

Oh, that men might open their minds to know God as he is revealed in his Son! {ST, January 20, 1890}
Re: Does God Punish? (Part 2) [Re: APL] #156531
09/24/13 01:25 AM
09/24/13 01:25 AM
Mountain Man  Offline
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Revelation
14:9 And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive [his] mark in his forehead, or in his hand,
14:10 The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:
14:11 And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.
14:12 Here is the patience of the saints: here [are] they that keep the commandments of God, and the faith of Jesus.

Re: Does God Punish? (Part 2) [Re: Mountain Man] #156532
09/24/13 01:33 AM
09/24/13 01:33 AM
Green Cochoa  Offline
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The devil doesn't like that book of Revelation. Perhaps this is why the book is missing from the corrupted codices (manuscripts) from which are translated the modern Bible versions.

But John the Revelator spelled out some important truths in the messages he was given.

Blessings,

Green Cochoa.


We can receive of heaven's light only as we are willing to be emptied of self. We can discern the character of God, and accept Christ by faith, only as we consent to the bringing into captivity of every thought to the obedience of Christ. And to all who do this, the Holy Spirit is given without measure. In Christ "dwelleth all the fulness of the Godhead bodily. And ye are complete in Him." [Colossians 2:9, 10.] {GW 57.1} -- Ellen White.
Re: Does God Punish? (Part 2) [Re: Green Cochoa] #156536
09/24/13 01:44 AM
09/24/13 01:44 AM
APL  Offline
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Western, USA
Knock Knock


Oh, that men might open their minds to know God as he is revealed in his Son! {ST, January 20, 1890}
Re: Does God Punish? (Part 2) [Re: APL] #156549
09/24/13 10:35 AM
09/24/13 10:35 AM
Rosangela  Offline
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Brazil
Quote:
I have to save you
From what?
From what I'm gonna do to you if you don't let Me in

"From what will happen to you in the day I destroy sin."

1Thess 1:10 and to wait for his Son from heaven, whom he raised from the dead, Jesus our deliverer from the coming wrath.

Re: Does God Punish? (Part 2) [Re: Rosangela] #156554
09/24/13 12:57 PM
09/24/13 12:57 PM
Green Cochoa  Offline
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We've talked about how Jesus destroyed Jerusalem. There are varying points of disagreement, but here is how I see it.

1) Agent(s) of destruction
2) Reason for destruction
3) Is the destruction just

Upon those three points, much talk has been wasted. As I see it, God is behind all destruction of sin. Sin does not wish to be destroyed, and it does not destroy itself.

However, the "agent" of destruction may not be God in person, but another entity employed by Him to accomplish His purposes. In the case of Jerusalem, it was Titus and his army.

The reason for destruction is always sin. I don't believe there is much disagreement on this point, except as it is conflated with the "agent" when using the term "cause."

Whether or not the destruction is "just" is a matter of perspective. Those on God's side will see it for what it is, and understand the justice of it. Satan, however, will tempt all to view it as harsh and arbitrary, and so many are deceived into thinking that God's judgments are not just.

Most of this thread is based on the above misunderstanding. The theology of certain of these individuals who hold that destruction cannot ever be just is twisted to make it appear that the judgments come not from God, but from Satan and/or a non-sentient "sin" (impossible logic, really).

But let's look more closely at Jerusalem. As Rosangela has apty quipped, God will save people "from what will happen to [them] in the day [He] destroys sin." Jesus saved the Christians out of Jerusalem. Not one single Christian perished in that destruction. Why? "My sheep hear my voice." They obeyed His commandment to flee after seeing the abomination of desolation stand in the holy place.

Anyone could have fled the city. No one needed to perish. The prophecy was clear both of what would happen and of how to escape it. When they chose to harden their hearts, they chose their destruction. Jesus was saddened about it to the point of tears full 40 years before the event. But just because He was sad that it should happen, didn't mean He would be too merciful to permit it. In fact, the full destruction was in His control. Titus himself did not wish to destroy the city, especially the temple. He tried to prevent it. He commanded his troops, multiple times, to preserve the temple at all costs. But God overruled.

Originally Posted By: Ellen White
Titus would willingly have put an end to the fearful scene, and thus have spared Jerusalem the full measure of her doom. He was filled with horror as he saw the bodies of the dead lying in heaps in the valleys. Like one entranced, he looked from the crest of Olivet upon the magnificent temple and gave command that not one stone of it be touched. Before attempting to gain possession of this stronghold, he made an earnest appeal to the Jewish leaders not to force him to defile the sacred place with blood. If they would come forth and fight in any other place, no Roman should violate the sanctity of the temple. Josephus himself, in a most eloquent appeal, entreated them to surrender, to save themselves, their city, and their place of worship. But his words were answered with bitter curses. Darts were hurled at him, their last human mediator, as he stood pleading with them. The Jews had rejected the entreaties of the Son of God, and now expostulation and entreaty only made them more determined to resist to the last. In vain were the efforts of Titus to save the temple; One greater than he had declared that not one stone was to be left upon another. {GC 32.3}
...
After the destruction of the temple, the whole city soon fell into the hands of the Romans. The leaders of the Jews forsook their impregnable towers, and Titus found them solitary. He gazed upon them with amazement, and declared that God had given them into his hands; for no engines, however powerful, could have prevailed against those stupendous battlements. Both the city and the temple were razed to their foundations, and the ground upon which the holy house had stood was "plowed like a field." Jeremiah 26:18. In the siege and the slaughter that followed, more than a million of the people perished; the survivors were carried away as captives, sold as slaves, dragged to Rome to grace the conqueror's triumph, thrown to wild beasts in the amphitheaters, or scattered as homeless wanderers throughout the earth. {GC 35.2}
The Jews had forged their own fetters; they had filled for themselves the cup of vengeance. In the utter destruction that befell them as a nation, and in all the woes that followed them in their dispersion, they were but reaping the harvest which their own hands had sown. ...


The future destruction is just as surely prophesied. And the message is just as clear to us today: "Come out of her, my people!"

None need perish.

Blessings,

Green Cochoa.


We can receive of heaven's light only as we are willing to be emptied of self. We can discern the character of God, and accept Christ by faith, only as we consent to the bringing into captivity of every thought to the obedience of Christ. And to all who do this, the Holy Spirit is given without measure. In Christ "dwelleth all the fulness of the Godhead bodily. And ye are complete in Him." [Colossians 2:9, 10.] {GW 57.1} -- Ellen White.
Re: Does God Punish? (Part 2) [Re: Rosangela] #156558
09/24/13 02:02 PM
09/24/13 02:02 PM
APL  Offline
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Western, USA
Rosangela - - PLEASE - Define God's wrath. HINT - Romans 1 is a good place to start.


Oh, that men might open their minds to know God as he is revealed in his Son! {ST, January 20, 1890}
Re: Does God Punish? (Part 2) [Re: APL] #156560
09/24/13 02:25 PM
09/24/13 02:25 PM
Mountain Man  Offline
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Posts: 22,256
Southwest USA
Jesus warning sinners to avoid the coming wrath of God, the seven last plagues is right and loving. Embrace My love or you shall surely suffer and die.

"And, on the other hand, the judgments of God pronounced against sin, the inevitable retribution, the degradation of our character, and the final destruction, are presented in God's word to warn us against the service of Satan. {SC 21.4}

To say the seven last plagues will cause death and destruction when Jesus ceases to restrain the pent up forces of nature is to say the forces of nature are self-acting.

Quote:
Many teach that matter possesses vital power. They hold that certain properties are imparted to matter, and it is then left to act through its own inherent power; and that the operations of nature are carried on in harmony with fixed laws, that God himself cannot interfere with. This is false science, and is sustained by nothing in the word of God. Nature is not self-acting; she is the servant of her Creator. God does not annul his laws nor work contrary to them; but he is continually using them as his instruments. Nature testifies of an intelligence, a presence, an active agency, that works in, and through, and above her laws. There is in nature the continual working of the Father and the Son. Said Christ, "My Father worketh hitherto, and I work." {ST, March 20, 1884 par. 5}

God has finished his creative work, but his energy is still exerted in upholding the objects of his creation. It is not because the mechanism that has once been set in motion continues its work by its own inherent energy that the pulse beats and breath follows breath; but every breath, every pulsation of the heart, is an evidence of the all-pervading care of Him in whom we live and have our being. It is not because of inherent power that year by year the earth produces her bounties and continues her motion around the sun. The hand of God guides the planets, and keeps them in position in their orderly march through the heavens. It is through his power that vegetation flourishes, that the leaves appear and the flowers bloom. His word controls the elements, and by him the valleys are made fruitful. He covers the heavens with clouds, and prepares rain for the earth; he "maketh grass to grow upon the mountains." "He giveth snow like wool; he scattereth the hoar frost like ashes." "When he uttereth his voice, there is a multitude of waters in the heavens, and he causeth the vapors to ascend from the ends of the earth; he maketh lightnings with rain, and bringeth forth the wind out of his treasures." {ST, March 20, 1884 par. 6}

Jesus does not work to prevent the forces of nature from naturally causing the seven last plagues. The forces of nature would cease to do anything if Jesus ceased to employ them. Nature does what it does because Jesus wields it to serve His purposes. The seven last plagues will do what the Bible says they will do because Jesus will employ them accordingly.

This is true even when Jesus permits evil angels to use the forces of nature to cause death and destruction. That is, nature doesn't do what it does when evil angels are permitted to employ them as weapons because evil angels have power to cause the forces of nature to act. Evil angels cannot cause nature to act. Only Jesus can do it.

Re: Does God Punish? (Part 2) [Re: Mountain Man] #156563
09/24/13 03:21 PM
09/24/13 03:21 PM
K
kland  Offline
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Midland
MM, is sin self acting? Does sin have an affect? If you sin, will there be results without God doing anything to you? Suppose I smoke. Is it God who inflicts me with cancer?

If God ceases to hold the four winds, do you think they will blow?

Originally Posted By: Mountain Man
Nature does what it does because Jesus wields it to serve His purposes.
So God causes hurricanes, tornadoes, forest fires? "Acts of God", right?

If my sons and daughters were eating together and a great wind came and smote them, is that because God was striking them or me?
Quote:
Evil angels cannot cause nature to act.

Really. Guess it must be true then. It has to be God against them or me.

What do you think: The nuclear reactors in Japan are continuing to spew and leak radiation out. Is that a cause and effect or is that "nature" and God is causing it? Does nature mined out of the ground becomes no longer "nature"? Is fire "nature"? Is a forest fire set by lightning "nature" but a forest fire set by careless campers not "nature"? Then is a forest fire undetermined unable to be determined whether it was God's "wrath" or not?


Quote:
Jesus warning sinners to avoid the coming wrath of God, the seven last plagues is right and loving.

And Jesus was warning Israel to avoid His wrath through Ezekiel, too.

Eze 5:13 Thus shall mine anger be accomplished, and I will cause my wrath toward them to rest, and I shall be comforted; and they shall know that I, Jehovah, have spoken in my zeal, when I have accomplished my wrath upon them. (ASV)

And how did He accomplish His wrath?

Eze 5:15 So it shall be a reproach and a taunt, an instruction and an astonishment, unto the nations that are round about thee, when I shall execute judgments on thee in anger and in wrath, and in wrathful rebukes; (I, Jehovah, have spoken it;) (ASV)

So He used them as an example of what He'll do to those who don't follow Him. And what did He do to them?

Re: Does God Punish? (Part 2) [Re: kland] #156568
09/24/13 03:57 PM
09/24/13 03:57 PM
APL  Offline
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Joined: Feb 2011
Posts: 6,368
Western, USA
Originally Posted By: EGW
While appearing to the children of men as a great physician who can heal all their maladies, he will bring disease and disaster, until populous cities are reduced to ruin and desolation. Even now he is at work. In accidents and calamities by sea and by land, in great conflagrations, in fierce tornadoes and terrific hailstorms, in tempests, floods, cyclones, tidal waves, and earthquakes, in every place and in a thousand forms, Satan is exercising his power. He sweeps away the ripening harvest, and famine and distress follow. He imparts to the air a deadly taint, and thousands perish by the pestilence. These visitations are to become more and more frequent and disastrous. Destruction will be upon both man and beast. "The earth mourneth and fadeth away," "the haughty people . . . do languish. The earth also is defiled under the inhabitants thereof; because they have transgressed the laws, changed the ordinance, broken the everlasting covenant." Isaiah 24:4, 5. {GC 589.3}
WHO is being talked about in the quotation? Is it God? NO! What is God's roll in the last plagues? How do God's angels have power to harm the earth? By removing his protection.


Oh, that men might open their minds to know God as he is revealed in his Son! {ST, January 20, 1890}
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