There is no free will...

M: The three worthy Hebrews also experienced "interesting fire". It burned the ropes that bound them and the guards who tossed them in the fiery furnace but it did not burn them or even leave a trace of smoke on them. Jesus is in control of nature. He manages the outcome. He employs fire and water to punish sinners. He managed the fire that blazed out from His presence in the most holy place. He managed it in a way that resulted in punishment. So you see, there is nothing "interesting" about the fire Jesus used to kill Nadab and Abihu. He merely managed fire according to His will, His plan, His purpose. Simple as that.

A: There is no free will...

As he called forth the waters in the earth at the time of the flood, as weapons from his arsenal to accomplish the destruction of the antediluvian race, so at the end of the one thousand years he will call forth the fires in the earth as his weapons which he has reserved for the final destruction, not only of successive generations since the flood, but the antediluvian race who perished by the flood. {3SG 87.1}

The depths of the earth are the Lord's arsenal, whence were drawn weapons to be employed in the destruction of the old world. Waters gushing from the earth united with the waters from heaven to accomplish the work of desolation. Since the Flood, fire as well as water has been God's agent to destroy very wicked cities. {PP 109.1}

In dwelling upon the laws of matter and the laws of nature, many lose sight of, if they do not deny, the continual and direct agency of God. They convey the idea that nature acts independently of God, having in and of itself its own limits and its own powers wherewith to work. In their minds there is a marked distinction between the natural and the supernatural. The natural is ascribed to ordinary causes, unconnected with the power of God. Vital power is attributed to matter, and nature is made a deity. It is supposed that matter is placed in certain relations and left to act from fixed laws with which God Himself cannot interfere; that nature is endowed with certain properties and placed subject to laws, and is then left to itself to obey these laws and perform the work originally commanded. {CCh 324.4}

Again - you are not arguing with me, this is EGW's statement. Do you reject the her testimony?????

Christ exalted the character of God, attributing to him the praise, and giving to him the credit, of the whole purpose of his own mission on earth,--to set men right through the revelation of God. In Christ was arrayed before men the paternal grace and the matchless perfections of the Father. In his prayer just before his crucifixion, he declared, "I have manifested thy name." "I have glorified thee on the earth; I have finished the work which thou gavest me to do." When the object of his mission was attained,--the revelation of God to the world,--the Son of God announced that his work was accomplished, and that the character of the Father was made manifest to men. {ST, January 20, 1890 par. 9}

Christ came to save fallen man, and Satan with fiercest wrath met him on the field of conflict; for the enemy knew that when divine strength was added to human weakness, man was armed with power and intelligence, and could break away from the captivity in which he had bound him. Satan sought to intercept every ray of light from the throne of God. He sought to cast his shadow across the earth, that men might lose the true views of God's character, and that the knowledge of God might become extinct in the earth. He had caused truth of vital importance to be so mingled with error that it had lost its significance. The law of Jehovah was burdened with needless exactions and traditions, and God was represented as severe, exacting, revengeful, and arbitrary. He was pictured as one who could take pleasure in the sufferings of his creatures. The very attributes that belonged to the character of Satan, the evil one represented as belonging to the character of God. Jesus came to teach men of the Father, to correctly represent him before the fallen children of earth. Angels could not fully portray the character of God, but Christ, who was a living impersonation of God, could not fail to accomplish the work. The only way in which he could set and keep men right was to make himself visible and familiar to their eyes. That men might have salvation he came directly to man, and became a partaker of his nature. {ST, January 20, 1890 par. 6}
...
That God could consent to become flesh, and dwell among fallen beings, to lift them up from their helplessness and despair, is an unfathomed mystery. He whose kingdom is an everlasting kingdom, whose dominion endureth throughout all generations, made himself to be sin for us that he might lift up all that are bowed down, and give life to those who are ready to perish. {ST, January 20, 1890 par. 8}

Oh, that men might open their minds to know God as he is revealed in his Son! ... {ST, January 20, 1890 par. 9}

As EGW says: "God works by the manifestation of His Spirit to reprove and convict the sinner; and if the Spirit's work is finally rejected, there is no more that God can do for the soul. The last resource of divine mercy has been employed. The transgressor has cut himself off from God, and sin has no remedy to cure itself. There is no reserved power by which God can work to convict and convert the sinner. "Let him alone" (Hosea 4:17) is the divine command."

Numbers 16:19 And Korah gathered all the congregation against them (against Moses and Aaron) unto the door of the tabernacle of the congregation: and the glory of the LORD appeared unto all the congregation.
16:20 And the LORD spake unto Moses and unto Aaron, saying,
16:21 Separate yourselves from among this congregation, that I may consume them in a moment.
16:22 And they (Moses and Aaron) fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and will you be wroth with all the congregation?
16:23 And the LORD spake unto Moses, saying,
16:24 Speak unto the congregation, saying, Get you up from about the tabernacle of Korah, Dathan, and Abiram.
16:25 And Moses rose up and went unto Dathan and Abiram; and the elders of Israel followed him.
16:26 And he spake unto the congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be consumed in all their sins.
16:27 So they departed from the tabernacle of Korah, Dathan, and Abiram, on every side: and Dathan and Abiram came out, and stood in the door of their tents, and their wives, and their sons, and their little children.
16:28 And Moses said, Hereby ye shall know that the LORD hath sent me to do all these works; for I have not done them of mine own mind.
16:29 If these men die the common death of all men, or if they be visited after the visitation of all men; then the LORD has not sent me.
16:30 But if the LORD make a new thing, and the earth open her mouth, and swallow them up, with all that belongs unto them, and they go down quick into the pit; then ye shall understand that these men have provoked the LORD.
16:31 And it came to pass, as he had made an end of speaking all these words, that the ground clave asunder that was under them:
16:32 And the earth opened her mouth, and swallowed them up, and their houses, and all the men that [appertained] unto Korah, and all their goods.
16:33 They, and all that [appertained] to them, went down alive into the pit, and the earth closed upon them: and they perished from among the congregation.
16:34 And all Israel that were round about them fled at the cry of them: for they said, Lest the earth swallow us up also.
16:35 And there came out a fire from the LORD, and consumed the two hundred and fifty men that offered incense.
16:36 And the LORD spake unto Moses, saying,
16:37 Speak unto Eleazar the son of Aaron the priest, that he take up the censers out of the burning, and scatter thou the fire yonder; for they are hallowed.
16:38 The censers of these sinners against their own souls, let them make them broad plates [for] a covering of the altar: for they offered them before the LORD, therefore they are hallowed: and they shall be a sign unto the children of Israel.
16:39 And Eleazar the priest took the brazen censers, wherewith they that were burnt had offered; and they were made broad [plates for] a covering of the altar:
16:40 [To be] a memorial unto the children of Israel, that no stranger, which [is] not of the seed of Aaron, come near to offer incense before the LORD; that he be not as Korah, and as his company: as the LORD said to him by the hand of Moses.
16:41 But on the morrow all the congregation of the children of Israel murmured against Moses and against Aaron, saying, Ye have killed the people of the LORD.

16:42 And it came to pass, when the congregation was gathered against Moses and against Aaron, that they looked toward the tabernacle of the congregation: and, behold, the cloud covered it, and the glory of the LORD appeared.
16:43 And Moses and Aaron came before the tabernacle of the congregation.
16:44 And the LORD spake unto Moses, saying,
16:45 Get you up from among this congregation, that I may consume them as in a moment. And they fell upon their faces.
16:46 And Moses said unto Aaron, Take a censer, and put fire therein from off the altar, and put on incense, and go quickly unto the congregation, and make an atonement for them: for there is wrath gone out from the LORD; the plague is begun.
16:47 And Aaron took as Moses commanded, and ran into the midst of the congregation; and, behold, the plague was begun among the people: and he put on incense, and made an atonement for the people.
16:48 And he stood between the dead and the living; and the plague was stayed.
16:49 Now they that died in the plague were fourteen thousand and seven hundred, beside them that died about the matter of Korah.
16:50 And Aaron returned unto Moses unto the door of the tabernacle of the congregation: and the plague was stayed.