What do you mean by "tempt it"? What is "it"?

Also, since born-again believers "possess Christ's nature" does it mean their inclinations, tendencies, propensities are in harmony with the will of God?

Also, since born-again believers "possess Christ's nature" does it mean their inclinations, tendencies, propensities are in harmony with the will of God?

The idea that sincere believers "possess Christ's nature" is often misconstrued to mean that they become possessed by Him in the sense of becoming an avatar for a heavenly spirit.

The sanctification of the soul by the working of the Holy Spirit is the implanting of Christ's nature in humanity. Gospel religion is Christ in the life--a living, active {COL 384.1}

The sanctification of the soul by the operation of the Holy Spirit is the implanting of Christ's nature in humanity. It is the grace of our Lord Jesus Christ revealed in character, and the grace of Christ brought into active exercise in good works. {3SM 198.4}

Not by the decisions of courts or councils or legislative assemblies, not by the patronage of worldly great men, is the kingdom of Christ established, but by the implanting of Christ's nature in humanity through the work of the Holy Spirit. {DA 509.4}

The Holy Spirit, which proceeds from the only-begotten Son of God, binds the human agent, body, soul, and spirit, to the perfect, divine-human nature of Christ. This union is represented by the union of the vine and the branches. Finite man is united to the manhood of Christ. Through faith human nature is assimilated with Christ's nature. We are made one with God in Christ. {1SM 251.1}

As we strive to meet the perfection that God requires, insensibly to us the human will become molded to the divine. Christ's nature will be revealed in human nature; the words will become gentle and courteous, the ways kind and helpful. Tho we may be largely unconscious of the change, yet the transformation is being surely wrought. Beholding day by day the glory of the Lord, we are molded into conformity to His Spirit and will. {ST, February 24, 1909 par. 4}

Jesus had the same "transformed, renewed, regenerated, refined, purified, ennobled, vitalized nature" born-again believers receive when they experience conversion in God's appointed way. It is this "new nature" that enabled Jesus and enables Christians to partake of the divine nature, resist temptations, grow in grace, and mature daily in the fruits of the Spirit.

"It is the privilege of every believer in Christ to possess Christ's nature, a nature far above that which Adam forfeited by transgression." {UL 18.3}

The questions is - Does the "transformed, renewed, regenerated, refined, purified, ennobled, vitalized nature" tempt us from within to indulge innocent and legitimate needs in sinful ways?

The leaven hidden in the flour works invisibly to bring the whole mass under its leavening process; so the leaven of truth works secretly, silently, steadily, to transform the soul. The natural inclinations are softened and subdued. New thoughts, new feelings, new motives, are implanted. A new standard of character is set up--the life of Christ. The mind is changed; the faculties are roused to action in new lines. Man is not endowed with new faculties, but the faculties he has are sanctified. The conscience is awakened. We are endowed with traits of character that enable us to do service for God. {COL 98.3}

Often the question arises, Why, then, are there so many, claiming to believe God's word, in whom there is not seen a reformation in words, in spirit, and in character? Why are there so many who cannot bear opposition to their purposes and plans, who manifest an unholy temper, and whose words are harsh, overbearing, and passionate? There is seen in their lives the same love of self, the same selfish indulgence, the same temper and hasty speech, that is seen in the life of the worldling. There is the same sensitive pride, the same yielding to natural inclination, the same perversity of character, as if the truth were wholly unknown to them. The reason is that they are not converted. They have not hidden the leaven of truth in the heart. It has not had opportunity to do its work. Their natural and cultivated tendencies to evil have not been submitted to its transforming power. Their lives reveal the absence of the grace of Christ, an unbelief in His power to transform the character. {COL 99.1}

This is our great need today in every church in our land. For "if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new" (2 Corinthians 5:17). That which was objectionable in the character is purified from the soul by the love of Jesus. All selfishness is expelled, all envy, all evil-speaking, is rooted out, and a radical transformation is wrought in the heart. "The fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law" (Galatians 5:22, 23). "The fruit of righteousness is sown in peace of them that make peace" (James 3:18). {YRP 289.3}

"The law of the Lord is perfect, converting the soul." Psalm 19:7. Without the law, men have no just conception of the purity and holiness of God or of their own guilt and uncleanness. They have no true conviction of sin and feel no need of repentance. Not seeing their lost condition as violators of God's law, they do not realize their need of the atoning blood of Christ. The hope of salvation is accepted without a radical change of heart or reformation of life. Thus superficial conversions abound, and multitudes are joined to the church who have never been united to Christ. {GC 468.2}

The leaven of truth, working inwardly will be revealed in the life. The heart must be cleansed from all impurity, man must be fitted with traits of character that will enable him to do service for God in any line. The process is invisible by which the leaven changes the mass of meal into which it has been introduced, but it works until the meal is converted into bread. So must the Spirit of God work a radical change. New faculties are not supplied, but a thorough change is made in the employment of those faculties. The natural inclinations are softened and subdued. New thoughts, new feelings, new motives are implanted. But while every faculty is regenerated, man does not lose his identity. {TDG 186.1}

... free to partake of the divine nature ...

How exactly then do we "partake of the Divine nature"?

Through the plan of salvation, power was to operate in the re-creation of man. The remedy for the sinner was of a supernatural character. {ST, July 2, 1896 par. 4}

Men's weakness shall find supernatural strength and help in every stern conflict to do the deeds of Omnipotence, and perseverance in faith and perfect trust in God will ensure success. {CC 118.4}

Our condition through sin has become preternatural, and the power that restores us must be supernatural, else it has no value. {CCh 322.8}

This work is carried forward by a firm, divine, supernatural agency. {TSA 32.4}

When the soul surrenders itself to Christ, a new power takes possession of the new heart. A change is wrought which man can never accomplish for himself. It is a supernatural work, bringing a supernatural element into human nature. {DA 324.1}

Without the grace of Christ, the sinner is in a hopeless condition; nothing can be done for him; but through divine grace, supernatural power is imparted to the man and works in mind and heart and character. {FW 100.3}

Christ promised that the Holy Spirit should abide with those who wrestle for victory over sin, to demonstrate the power of divine might by endowing the human agent with supernatural strength and instructing the ignorant in the mysteries of the kingdom of God. {AG 212.5}

Through His merits and imparted power they will be "more than conquerors." Supernatural help will be given them, enabling them in their weakness to do the deeds of omnipotence. {HP 252.4}

The Holy Spirit was promised to be with those who were wrestling for victory, in demonstration of all mightiness, endowing the human agent with supernatural powers and instructing the ignorant in the mysteries of the kingdom of God. {ML 48.4}

He charges them not to enter into the battle without counting the cost, while He assures them that they do not fight alone, but that supernatural agencies will enable the weak, if they trust in Him, to become strong against the vast confederacy of evil arrayed against them. {UL 82.4}

The Lord has a people on the earth, and his working with them reveals the supernatural results that are seen when the human will is under the control of the will of God. {RH, July 31, 1900 par. 7}