Satan took the truth that God destroys sin and sinners and twisted it like you both are doing.

Satan used lies to twist the truth to make it look like God is a tyrant in destroying the wicked. He exagerated the issues to cause men like you to see God as a tyrant in His execution of Justice.

Satan took the truth and added the lie that God will burn sinners forever, and this is what we are warned not to present God like to the world.

You used the quotes that prove all of this, yet you do not see the truth inside those quotes that disprove your stand, which shows blatant ignorance, which proves you are not being led by the Spirit of God WHO IS FLAWLESS.

If God was motivating you He would reveal the truth that you are missing inside the exact quotes you use from the Spirit of Prophecy.

In other words God is proving your ignorance and complacency in trying to corrupt the truth. He causes you to contradict yourself by quoting the Testimonies that prove you are wrong.

Like Baalam, you try to pronounce a curse and it comes out a blessing for those led by the Spirit.

Satan took the truth, that if you sin, you will die, and twisted it to if you sin, God will kill you. This idea in fact supports the immortality of the soul, because sin is not the real cause of death, God is. And it God did not act, you would live forever!

Oh, that men might open their minds to know God as he is revealed in his Son!

God has the ability to keep even the incorrigible rebel alive indefinitely if it suits Him.

But then it is Him keeping them alive, not allowing the consequence of sin kill them. "God is not the executioner of the sentence against sin."

What a total misrepresentation of my faith. Proof that the Holy Spirit does not reside in you because He cannot lie.

When have I ever said that sin is not the cause of death?

God did not cause Satan to fall or Eve to be desceived...

"In the midst of Eden grew the tree of life, whose fruit had the power of perpetuating life. Had Adam remained obedient to God, he would have continued to enjoy free access to this tree and would have lived forever. But when he sinned he was cut off from partaking of the tree of life, and he became subject to death. The divine sentence, “Dust thou art, and unto dust shalt thou return,” points to the utter extinction of life... {GC 532.3}
The Lord declares by the prophet Isaiah: “Say ye to the righteous, that it shall be well with him.” “Woe unto the wicked! it shall be ill with him: for the reward of his hands shall be given him.” Isaiah 3:10, 11. “Though a sinner do evil an hundred times,” says the wise man, “and his days be prolonged, yet surely I know that it shall be well with them that fear God, which fear before Him: but it shall not be well with the wicked.” Ecclesiastes 8:12, 13. And Paul testifies that the sinner is treasuring up unto himself “wrath against the day of wrath and revelation of the righteous judgment of God; who will render to every man according to his deeds;” “tribulation and anguish upon every soul of man that doeth evil.” Romans 2:5, 6, 9. {GC 540.3}
God has given to men a declaration of His character and of His method of dealing with sin. “The Lord God, merciful and gracious, long-suffering and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty.” Exodus 34:6, 7. “All the wicked will He destroy.” “The transgressors shall be destroyed together: the end of the wicked shall be cut off.” Psalm 145:20; 37:38. The power and authority of the divine government will be employed to put down rebellion; yet all the manifestations of retributive justice will be perfectly consistent with the character of God as a merciful, long-suffering, benevolent being. {GC 541.2}
God does not force the will or judgment of any. He takes no pleasure in a slavish obedience. He desires that the creatures of His hands shall love Him because He is worthy of love. He would have them obey Him because they have an intelligent appreciation of His wisdom, justice, and benevolence. And all who have a just conception of these qualities will love Him because they are drawn toward Him in admiration of His attributes. {GC 541.3}
The principles of kindness, mercy, and love, taught and exemplified by our Saviour, are a transcript of the will and character of God. Christ declared that He taught nothing except that which He had received from His Father. The principles of the divine government are in perfect harmony with the Saviour’s precept, “Love your enemies.” God executes justice upon the wicked, for the good of the universe, and even for the good of those upon whom His judgments are visited. He would make them happy if He could do so in accordance with the laws of His government and the justice of His character. He surrounds them with the tokens of His love, He grants them a knowledge of His law, and follows them with the offers of His mercy; but they despise His love, make void His law, and reject His mercy. While constantly receiving His gifts, they dishonor the Giver; they hate God because they know that He abhors their sins. The Lord bears long with their perversity; but the decisive hour will come at last, when their destiny is to be decided. Will He then chain these rebels to His side? Will He force them to do His will? {GC 541.4}
Those who have chosen Satan as their leader and have been controlled by his power are not prepared to enter the presence of God. Pride, deception, licentiousness, cruelty, have become fixed in their characters. Can they enter heaven to dwell forever with those whom they despised and hated on earth? Truth will never be agreeable to a liar; meekness will not satisfy self-esteem and pride; purity is not acceptable to the corrupt; disinterested love does not appear attractive to the selfish. What source of enjoyment could heaven offer to those who are wholly absorbed in earthly and selfish interests? {GC 542.1}
Could those whose lives have been spent in rebellion against God be suddenly transported to heaven and witness the high, the holy state of perfection that ever exists there,—every soul filled with love, every countenance beaming with joy, enrapturing music in melodious strains rising in honor of God and the Lamb, and ceaseless streams of light flowing upon the redeemed from the face of Him who sitteth upon the throne,—could those whose hearts are filled with hatred of God, of truth and holiness, mingle with the heavenly throng and join their songs of praise? Could they endure the glory of God and the Lamb? No, no; years of probation were granted them, that they might form characters for heaven; but they have never trained the mind to love purity; they have never learned the language of heaven, and now it is too late. A life of rebellion against God has unfitted them for heaven. Its purity, holiness, and peace would be torture to them; the glory of God would be a consuming fire. They would long to flee from that holy place. They would welcome destruction, that they might be hidden from the face of Him who died to redeem them. The destiny of the wicked is fixed by their own choice. Their exclusion from heaven is voluntary with themselves, and just and merciful on the part of God. {GC 542.2}
Like the waters of the Flood the fires of the great day declare God’s verdict that the wicked are incurable. They have no disposition to submit to divine authority. Their will has been exercised in revolt; and when life is ended, it is too late to turn the current of their thoughts in the opposite direction, too late to turn from transgression to obedience, from hatred to love. {GC 543.1}
In sparing the life of Cain the murderer, God gave the world an example of what would be the result of permitting the sinner to live to continue a course of unbridled iniquity. Through the influence of Cain’s teaching and example, multitudes of his descendants were led into sin, until “the wickedness of man was great in the earth” and “every imagination of the thoughts of his heart was only evil continually.” “The earth also was corrupt before God, and the earth was filled with violence.” Genesis 6:5, 11. {GC 543.2}
In mercy to the world, God blotted out its wicked inhabitants in Noah’s time. In mercy He destroyed the corrupt dwellers in Sodom. Through the deceptive power of Satan the workers of iniquity obtain sympathy and admiration, and are thus constantly leading others to rebellion. It was so in Cain’s and in Noah’s day, and in the time of Abraham and Lot; it is so in our time. It is in mercy to the universe that God will finally destroy the rejecters of His grace. {GC 543.3}
“The wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.” Romans 6:23. While life is the inheritance of the righteous, death is the portion of the wicked. Moses declared to Israel: “I have set before thee this day life and good, and death and evil.” Deuteronomy 30:15. The death referred to in these scriptures is not that pronounced upon Adam, for all mankind suffer the penalty of his transgression. It is “the second death” that is placed in contrast with everlasting life. {GC 544.1}
In consequence of Adam’s sin, death passed upon the whole human race. All alike go down into the grave. And through the provisions of the plan of salvation, all are to be brought forth from their graves. “There shall be a resurrection of the dead, both of the just and unjust;” “for as in Adam all die, even so in Christ shall all be made alive.” Acts 24:15; 1 Corinthians 15:22. But a distinction is made between the two classes that are brought forth. “All that are in the graves shall hear His voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.” John 5:28, 29. They who have been “accounted worthy” of the resurrection of life are “blessed and holy.” “On such the second death hath no power.” Revelation 20:6. But those who have not, through repentance and faith, secured pardon, must receive the penalty of transgression—“the wages of sin.” They suffer punishment varying in duration and intensity, “according to their works,” but finally ending in the second death. Since it is impossible for God, consistently with His justice and mercy, to save the sinner in his sins, He deprives him of the existence which his transgressions have forfeited and of which he has proved himself unworthy. Says an inspired writer: “Yet a little while, and the wicked shall not be: yea, thou shalt diligently consider his place, and it shall not be.” And another declares: “They shall be as though they had not been.” Psalm 37:10; Obadiah 16. Covered with infamy, they sink into hopeless, eternal oblivion. {GC 544.2}

You have proven over and over that you do not know the Glory of God APL and Kland. What a shame.

If you contradict this statement you are not a true believer in the Spirit of Prophecy and you are not following Christ because you are misrepresenting and casting contempt on the Character of God.

God does not stand toward the sinner as an executioner of the sentence against transgression; but He leaves the rejectors of His mercy to themselves, to reap that which they have sown. Every ray of light rejected, every warning despised or unheeded, every passion indulged, every transgression of the law of God, is a seed sown which yields its unfailing harvest. The Spirit of God, persistently resisted, is at last withdrawn from the sinner, and then there is left no power to control the evil passions of the soul, and no protection from the malice and enmity of Satan. The destruction of Jerusalem is a fearful and solemn warning to all who are trifling with the offers of divine grace and resisting the pleadings of divine mercy. Never was there given a more decisive testimony to God's hatred of sin and to the certain punishment that will fall upon the guilty. {GC 36.1}

I am fully convicted by God through His Spirit in the name of Jesus that those who side against the truth on this issue are possessed by Satan trying to bring confusion into the church.

One text, you have built a whole doctrine off of one quote that you have missinterpreted. This is unbilical, we are to have two or more witnesses to establish a dictrine and I have provided dozens to your one. Obviously you do not know how to ballance truth.

You have no answer for this quote;

"But those who have not, through repentance and faith, secured pardon, must receive the penalty of transgression—“the wages of sin.” They suffer punishment varying in duration and intensity, “according to their works,” but finally ending in the second death."

You do not know the glory of the Lord. You and Kland are going down a very dark path. See you on the other side.