In reviewing our past history, having traveled over every step of advance to our present standing, I can say, Praise God! As I see what God has wrought, I am filled with astonishment, and with confidence in Christ as leader. We have nothing to fear for the future, except as we shall forget the way the Lord has led us, and His teaching in our past history. {CET 204.1}

"We are not to inquire, What is the practice of men? or, What is the custom of the world? We are not to ask, How shall I act in order to have the approval of men? or, What will the world tolerate? The question of intense interest to every soul is, What has God said? We are to read his word and obey it, not swerving one jot or tittle from its requirements, but acting irrespective of human traditions and jurisdiction."{RH, October 1, 1895 par. 3}

The substitution of the precepts of men for the commandments of God has not ceased. Even among Christians are found institutions and usages that have no better foundation than the traditions of the fathers. Such institutions, resting upon mere human authority, have supplanted those of divine appointment. Men cling to their traditions, and revere their customs, and cherish hatred against those who seek to show them their error. . . . In place of the authority of the so-called fathers of the church, God bids us accept the word of the eternal Father, the Lord of heaven and earth.-Ellen G. White, The Desire of Ages, p. 398.

Does temper equal murder?

Murder begins in the heart, and epithets such as “raca” (empty head, stupid) are signs that there is hatred lurking within. The hatred that causes one person to hurl insults is the same hatred that causes another to commit murder. The attitude of the heart is the same, and it’s this attitude that makes a person morally guilty before God.

Jesus not only warns us against expressing unrighteous anger, which can lead to murder, but clearly commands that disparaging denunciations and name-calling be avoided. Such abusive words reveal the true intents of one’s heart and mind for which we will be held in judgment: “I the LORD search the heart and examine the mind, to reward each person according to their conduct, according to what their deeds deserve” (Jeremiah 17:10; cf. 1 Samuel 16:7; 1 Chronicles 28:9).

"The righteousness of Christ, as a pure white pearl, has no defect, no stain, no guilt. This righteousness may be ours. Salvation, with its blood-bought, inestimable treasures, is the pearl of great price. {FLB 111.5}
The thought that the righteousness of Christ is imputed to us, not because of any merit on our part, but as a free gift from God, is a precious thought. The enemy of God and man is not willing that this truth should be clearly presented; for he knows that if the people receive it fully, his power will be broken. {FLB 111.6}
Only the covering which Christ Himself has provided can make us meet to appear in God's presence. This covering, the robe of His own righteousness, Christ will put upon every repenting, believing soul. "I counsel thee," He says, "to buy of me . . . white raiment, that thou mayest be clothed. . . ." Revelation 3:18. {FLB 113.2}
By His perfect obedience He has made it possible for every human being to obey God's commandments. When we submit ourselves to Christ, the heart is united with His heart, the will is merged in His will, the mind becomes one with His mind, the thoughts are brought into captivity to Him; we live His life. This is what it means to be clothed with the garment of His righteousness. Then as the Lord looks upon us He sees, not the fig-leaf garment, not the nakedness and deformity of sin, but His own robe of righteousness, which is perfect obedience to the law of Jehovah. {FLB 113.4}

While God can be just, and yet justify the sinner through the merits of Christ, no man can cover his soul with the garments of Christ's righteousness while practicing known sins, or neglecting known duties. {FLB 115.4}
The apostle James saw that dangers would arise in presenting the subject of justification by faith, and he labored to show that genuine faith cannot exist without corresponding works. The experience of Abraham is presented. "Seest thou," he says, "how faith wrought with his works, and by works was faith made perfect?" James 2:22. Thus genuine faith does a genuine work in the believer. Faith and obedience bring a solid, valuable experience. {FLB 115.5}
Faith and works are two oars which we must use equally if we [would] press our way up the stream against the current of unbelief. {FLB 115.6}
The so-called faith that does not work by love and purify the soul will not justify any man. "Ye see," says the apostle, "how that by works a man is justified, and not by faith only." James 2:24. Abraham believed God. How do we know that he believed? His works testified to the character of his faith, and his faith was accounted to him for righteousness. We need the faith of Abraham in our day, to lighten the darkness that gathers around us, shutting out the sweet sunlight of God's love, and dwarfing spiritual growth. Our faith should be prolific of good works; for faith without works is dead. {FLB 115