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Re: What does it mean - The wrath and vengeance of "an offfended God"?
[Re: Tom]
#99138
05/07/08 04:59 PM
05/07/08 04:59 PM
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OP
SDA Charter Member Active Member 2019
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Joined: Oct 2000
Posts: 22,256
Southwest USA
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Tom, please address #99052 and #99054 (above). Thank you.
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Re: What does it mean - The wrath and vengeance of "an offfended God"?
[Re: Tom]
#99141
05/07/08 05:08 PM
05/07/08 05:08 PM
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OP
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[quote=Tom Ewall] TE: What is your basis for saying that it was not God who destroyed Jerusalem?
MM: The fact the Romans did it.
TE: I'm asking from Scripture. When Scripture talks about the destruction of Jerusalem, it speaks of God's going it. E.g. "He (God) will miserably destroy them." Yes, God destroyed Jerusalem by allowing evil angels to use the Roman army. God uses His enemies as instruments to punish sinners. History proves it. "God will use His enemies as instruments to punish those who have followed their own pernicious ways whereby the truth of God has been misrepresented, misjudged, and dishonored." {LDE 242.3} MM: However, who do you say caused the Flood?
TE: Man did, by choosing every one to do evil. Please explain how sinners caused the Flood to happen. Did they detonate a bomb, or something, that triggered the forces of nature to unleash her fury upon them? "Satan himself, who was compelled to remain in the midst of the warring elements, feared for his own existence." (PP 99)
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Re: What does it mean - The wrath and vengeance of "an offfended God"?
[Re: Mountain Man]
#99153
05/07/08 06:02 PM
05/07/08 06:02 PM
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Active Member 2012
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Yes, God destroyed Jerusalem by allowing evil angels to use the Roman army. God uses His enemies as instruments to punish sinners. History proves it. "God will use His enemies as instruments to punish those who have followed their own pernicious ways whereby the truth of God has been misrepresented, misjudged, and dishonored." {LDE 242.3} So how did God do this? Did He tell the Romans what to do? Please explain how sinners caused the Flood to happen. Did they detonate a bomb, or something, that triggered the forces of nature to unleash her fury upon them? "Satan himself, who was compelled to remain in the midst of the warring elements, feared for his own existence." (PP 99) They did the same thing the Jews did in causing Jerusalem to be destroyed.
Those who wait for the Bridegroom's coming are to say to the people, "Behold your God." The last rays of merciful light, the last message of mercy to be given to the world, is a revelation of His character of love.
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Re: What does it mean - The wrath and vengeance of "an offfended God"?
[Re: Tom]
#99253
05/11/08 10:16 PM
05/11/08 10:16 PM
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OP
SDA Charter Member Active Member 2019
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Posts: 22,256
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TE: So how did God do this? Did He tell the Romans what to do?
MM: God destroyed Jerusalem by allowing evil angels to use the Roman army. God uses His enemies as instruments to punish sinners. History proves it. "God will use His enemies as instruments to punish those who have followed their own pernicious ways whereby the truth of God has been misrepresented, misjudged, and dishonored." {LDE 242.3}
TE: They did the same thing the Jews did in causing Jerusalem to be destroyed.
MM: God destroyed Jerusalem by allowing evil angels to use the Roman army.
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Re: What does it mean - The wrath and vengeance of "an offfended God"?
[Re: Tom]
#99285
05/12/08 09:02 PM
05/12/08 09:02 PM
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Active Member 2012
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I am arguing against the idea that the Bible and the SOP clearly teach that God will set sinners on fire and continue burning them until they die....
Both sources of fire are literal.
How is this not a contradiction? Let's try this step by step.
1.God rains fire upon the wicked, literal fire. 2.The wicked catch on fire, their flesh in flames (you spoke in an earlier post about their flesh being in flames).
I'll stop here. Do you agree with these statements?
Obviously the wicked will feel the flames and eventually burn up, but God doesn't "set them on fire". This might seem like a trivial difference, but in this case it is better to see it the way God told it. Do you agree with the statements? 1.God rains fire upon the wicked, literal fire. 2.The wicked catch on fire, their flesh in flames. You didn't address 1. It looked to me like you agreed with 2.
Those who wait for the Bridegroom's coming are to say to the people, "Behold your God." The last rays of merciful light, the last message of mercy to be given to the world, is a revelation of His character of love.
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Re: What does it mean - The wrath and vengeance of "an offfended God"?
[Re: Tom]
#99286
05/12/08 09:19 PM
05/12/08 09:19 PM
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Active Member 2012
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Joined: Aug 2004
Posts: 14,795
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TE: Sorry to repeat myself, but you seem to have missed point 1. The angels *release* the winds of strife. Then come the last plagues. What the angels release is what causes the last plagues.
MM: Yes, when Jesus commands the angels to let loose the four winds, the 7LPs are poured out. Satan will have control over the "fierce winds of human passion", whereas the holy angels will pour out the plagues. Or, do you think the angels in the following passage simply give evil angels permission to pour out the plagues? The wrath of God in Scripture is God's giving His creatures over the to results of the choice they have made. When the angels pour out the last plagues, this is what is happening. The releasing of the winds of strife is what causes the last plagues. The angels are not releasing themselves to cause havoc, but allowing Satan and his angels to do so. This is because the Spirit of God has been stubbornly resisted and at last withdraws His protection. I was shown that the judgments of God would not come directly out from the Lord upon them, but in this way: They place themselves beyond His protection. He warns, corrects, reproves, and points out the only path of safety; then if those who have been the objects of His special care will follow their own course independent of the Spirit of God, after repeated warnings, if they choose their own way, then He does not commission His angels to prevent Satan's decided attacks upon them. It is Satan's power that is at work at sea and on land, bringing calamity and distress, and sweeping off multitudes to make sure of his prey. And storm and tempest both by sea and land will be, for Satan has come down in great wrath. He is at work. He knows his time is short and, if he is not restrained, we shall see more terrible manifestations of his power than we have ever dreamed of. (14 MR 3) This is a nice description of the process. It boggles my mind that you don't see this as descriptive of the seven last plagues. This seems obvious to me, yet you disagree, so that's probably all there is to say about that. Under your scenario, God and Satan are both causing destruction against the wicked. But God is not like Satan. It should be possible for us to tell the difference. They act differently. For example, God is not violent, and God does not act violently. God does not use force or violence to get His way. As the SOP puts it "force is not a principle of God's government." She also states, "force is the last resort of every false religion," but it appears to me you believe this applies to true religion as well. Where did Jesus represent the ideas regarding God you are sharing? In particular, how can you look at the life and teachings of Jesus Christ and suppose that He would agree with the idea that God punishes people by causing their flesh to catch on flames by casting literal fire upon them, not allowing them to die, but making them continue to suffer for days or hours? How could you not expect someone hearing this to think of God in, I'll put it charitably, a negative way? How could you expect one who believed this to not think that God's message to us is "Do what I say, or watch out! I'll do terrible things to you! I'll make you suffer unbelievable pain, worse than you can imagine, and then kill you!" It pains me to write these things. How could anyone with thoughts such as these not have it ever present in the back of their minds what awful things God will do if one is not obedient? If one thinks this way, how can one every be motivated by disinterested love? How can one hear the soft whisperings of love of the Holy Spirit when the shouts of fire and destruction are present?
Those who wait for the Bridegroom's coming are to say to the people, "Behold your God." The last rays of merciful light, the last message of mercy to be given to the world, is a revelation of His character of love.
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Re: What does it mean - The wrath and vengeance of "an offfended God"?
[Re: Tom]
#99297
05/13/08 04:29 PM
05/13/08 04:29 PM
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OP
SDA Charter Member Active Member 2019
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Tom, do you agree with the following insight?
"God will use His enemies as instruments to punish those who have followed their own pernicious ways whereby the truth of God has been misrepresented, misjudged, and dishonored." {LDE 242.3}
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Re: What does it mean - The wrath and vengeance of "an offfended God"?
[Re: Mountain Man]
#99298
05/13/08 04:37 PM
05/13/08 04:37 PM
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OP
SDA Charter Member Active Member 2019
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Do you agree with the statements?
1.God rains fire upon the wicked, literal fire. 2.The wicked catch on fire, their flesh in flames.
You didn't address 1. It looked to me like you agreed with 2. It's been awhile, so I'll repost her description: EW 294, 295 Satan rushes into the midst of his followers and tries to stir up the multitude to action. But fire from God out of heaven is rained upon them, and the great men, and mighty men, the noble, the poor and miserable, are all consumed together. I saw that some were quickly destroyed, while others suffered longer. They were punished according to the deeds done in the body. Some were many days consuming, and just as long as there was a portion of them unconsumed, all the sense of suffering remained. Said the angel, "The worm of life shall not die; their fire shall not be quenched as long as there is the least particle for it to prey upon." {EW 294.1}
Satan and his angels suffered long. Satan bore not only the weight and punishment of his own sins, but also of the sins of the redeemed host, which had been placed upon him; and he must also suffer for the ruin of souls which he had caused. Then I saw that Satan and all the wicked host were consumed, and the justice of God was satisfied; and all the angelic host, and all the redeemed saints, with a loud voice said, "Amen!" {EW 294.2} This is what I believe - no more, no less. It agrees with the first statement you posted above, but it does not spell out the details like your second statement.
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Re: What does it mean - The wrath and vengeance of "an offfended God"?
[Re: Tom]
#99300
05/13/08 04:57 PM
05/13/08 04:57 PM
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OP
SDA Charter Member Active Member 2019
20000+ Member
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Joined: Oct 2000
Posts: 22,256
Southwest USA
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TE: Sorry to repeat myself, but you seem to have missed point 1. The angels *release* the winds of strife. Then come the last plagues. What the angels release is what causes the last plagues.
MM: Yes, when Jesus commands the angels to let loose the four winds, the 7LPs are poured out. Satan will have control over the "fierce winds of human passion", whereas the holy angels will pour out the plagues. Or, do you think the angels in the following passage simply give evil angels permission to pour out the plagues? The wrath of God in Scripture is God's giving His creatures over the to results of the choice they have made. When the angels pour out the last plagues, this is what is happening. The releasing of the winds of strife is what causes the last plagues. The angels are not releasing themselves to cause havoc, but allowing Satan and his angels to do so. This is because the Spirit of God has been stubbornly resisted and at last withdraws His protection. I was shown that the judgments of God would not come directly out from the Lord upon them, but in this way: They place themselves beyond His protection. He warns, corrects, reproves, and points out the only path of safety; then if those who have been the objects of His special care will follow their own course independent of the Spirit of God, after repeated warnings, if they choose their own way, then He does not commission His angels to prevent Satan's decided attacks upon them. It is Satan's power that is at work at sea and on land, bringing calamity and distress, and sweeping off multitudes to make sure of his prey. And storm and tempest both by sea and land will be, for Satan has come down in great wrath. He is at work. He knows his time is short and, if he is not restrained, we shall see more terrible manifestations of his power than we have ever dreamed of. (14 MR 3) This is a nice description of the process. It boggles my mind that you don't see this as descriptive of the seven last plagues. This seems obvious to me, yet you disagree, so that's probably all there is to say about that. Under your scenario, God and Satan are both causing destruction against the wicked. But God is not like Satan. It should be possible for us to tell the difference. They act differently. For example, God is not violent, and God does not act violently. God does not use force or violence to get His way. As the SOP puts it "force is not a principle of God's government." She also states, "force is the last resort of every false religion," but it appears to me you believe this applies to true religion as well. Where did Jesus represent the ideas regarding God you are sharing? In particular, how can you look at the life and teachings of Jesus Christ and suppose that He would agree with the idea that God punishes people by causing their flesh to catch on flames by casting literal fire upon them, not allowing them to die, but making them continue to suffer for days or hours? How could you not expect someone hearing this to think of God in, I'll put it charitably, a negative way? How could you expect one who believed this to not think that God's message to us is "Do what I say, or watch out! I'll do terrible things to you! I'll make you suffer unbelievable pain, worse than you can imagine, and then kill you!" It pains me to write these things. How could anyone with thoughts such as these not have it ever present in the back of their minds what awful things God will do if one is not obedient? If one thinks this way, how can one every be motivated by disinterested love? How can one hear the soft whisperings of love of the Holy Spirit when the shouts of fire and destruction are present? Tom, I agree with you that God is loving and long suffering. But when men or nations fill up their cup of iniquity God is not too kind or lenient to do what is right. Listen to how it is described in the Bible: Deuteronomy 28:1 And it shall come to pass, if thou shalt hearken diligently unto the voice of the LORD thy God, to observe [and] to do all his commandments which I command thee this day, that the LORD thy God will set thee on high above all nations of the earth: 28:2 And all these blessings shall come on thee, and overtake thee, if thou shalt hearken unto the voice of the LORD thy God. Deuteronomy 28:15 But it shall come to pass, if thou wilt not hearken unto the voice of the LORD thy God, to observe to do all his commandments and his statutes which I command thee this day; that all these curses shall come upon thee, and overtake thee: 28:58 If thou wilt not observe to do all the words of this law that are written in this book, that thou mayest fear this glorious and fearful name, THE LORD THY GOD; 28:59 Then the LORD will make thy plagues wonderful, and the plagues of thy seed, [even] great plagues, and of long continuance, and sore sicknesses, and of long continuance. 28:63 And it shall come to pass, [that] as the LORD rejoiced over you to do you good, and to multiply you; so the LORD will rejoice over you to destroy you, and to bring you to nought; and ye shall be plucked from off the land whither thou goest to possess it. "So the LORD will rejoice over you to destroy you." This doesn't sound like God, does it? Neither does it sound like holy angels in the following passage: Revelation 16:5 And I heard the angel of the waters say, Thou art righteous, O Lord, which art, and wast, and shalt be, because thou hast judged thus. 16:6 For they have shed the blood of saints and prophets, and thou hast given them blood to drink; for they are worthy. 16:7 And I heard another out of the altar say, Even so, Lord God Almighty, true and righteous [are] thy judgments. Tom, you have been advocating that it is evil angels, not holy angels, who will pour out the 7LPs. In the Bible the holy angels attribute the out pouring of the plagues to God. Would you have me believe the evil angels will do something that will cause the holy angels to praise God?
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Re: What does it mean - The wrath and vengeance of "an offfended God"?
[Re: Mountain Man]
#99313
05/14/08 01:24 AM
05/14/08 01:24 AM
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Active Member 2012
14500+ Member
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Joined: Aug 2004
Posts: 14,795
Lawrence, Kansas
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Tom, do you agree with the following insight?
"God will use His enemies as instruments to punish those who have followed their own pernicious ways whereby the truth of God has been misrepresented, misjudged, and dishonored." {LDE 242.3} This is what I've been saying, isn't it? How God does this is explained in detail in the first chapter of "The Great Controversy." This is what I believe - no more, no less. It agrees with the first statement you posted above, but it does not spell out the details like your second statement. I just quoted what you said. *You* said that their flesh catches on flames. Do you disagree with what you said previously? Or do you agree that their flesh catches on flames? Assuming you agree with what you said previously, then you believe: 1.God rains fire upon the wicked. 2.Flames engulf their flesh. Tom, I agree with you that God is loving and long suffering. But when men or nations fill up their cup of iniquity God is not too kind or lenient to do what is right. I understand "to do what is right" to mean to allow the wicked the choice of their free will, as described in GC 35-37. If we wish to know what God is like, we have merely to consider His Son. "When You've seen Me, you've seen the Father."
Those who wait for the Bridegroom's coming are to say to the people, "Behold your God." The last rays of merciful light, the last message of mercy to be given to the world, is a revelation of His character of love.
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